I wrote a few years ago about attending a lecture at Harvard’s Annual Intensive Review of Internal Medicine on the importance of daily meditation as one of the medically verifiable “best practices” for Mind-Body health. In our world of frenetic activity, meditation has almost become a lost art, but I want to stress (??) the importance of this ancient practice and encourage all of us to pursue meditation, particularly during our time of world crisis.
According to the gurus from Harvard, even twenty minutes per day makes a statistically significant difference in a person’s emotional/physical health. A healthy immune system is our first line of defense against COVID-19 (and myriad other infections), and long-term stress and fatigue clearly reduce the human body’s ability to fight off infections. SO, we not only need to practice “sheltering in place,” but we also need to eat right, sleep enough, exercise, and as much as possible reduce stress and learn how to relax.
The Harvard research group studied the health benefits of meditation on people from various religious persuasions, but because I am a Christian, I am going to explain meditation from a Christian perspective, which has been my personal approach for the past 55 years. Meditation, by definition, is contemplation on a subject. Unlike some Eastern religions, which teach that people are to clear their minds and “think about NOTHING,” Christian meditation has as its goal to focus our attention on God and find our rest and peace in Him.
Yesterday I got a note from a dear friend who returned from visiting India (her homeland) recently with double vision. Mayo Clinic was able to determine that her problem is caused by a palsy of her sixth cranial nerve with no “pill” to ameliorate the symptoms. She has to wait six months to see if her nerve will heal spontaneously, but if it does not, she will need surgery by a neuro-ophthamologist. Meanwhile, one of her friends recommended that she practice an ancient Indian Ayurveda exercise called “Trataka,” where the person sits quietly, intently focusing her gaze on the tip of a candle flame. After doing this exercise for a few days, my friend feels like this is actually helping!
This is a perfect example of spiritual mediation on God and His Word. As we focus intently on God, our blurry, double spiritual vision becomes clearer. God instructs us to meditate daily on the Bible: “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success” (Joshua 1:8). Want a promise to cling to in this troubled time? I’ve been clinging to this one since I first learned it!!
How does one meditate? I usually try to memorize a verse or passage on which to focus, and as part of that process, I pray and ask God to teach me what it means for me at this time in my life. As a girl, I was taught that meditation is like cogitating on a thought the way a cow ruminates on its cud. The cow chews its food, then swallows it, where it is fermented by microbial activity in a specialized stomach before being regurgitated as a “cud.” The cow continues to chew on the cud for a while before eventually swallowing it again (and so on) until it is finally digested.
This is what God wants us to do daily! Jesus taught us in Matthew 4:4, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” The Bible is our daily spiritual bread, and God wants us to munch on it . . . chew on it . . . think and rethink on it . . . focus on it . . . feed on it, until it is absorbed into our very being to strengthen us! Meditating on the truths in the Bible feeds our spirits! (It also helps reduce stress and relax us as we’re able to trust God to help us with our burdens.) My girlfriend who’s been struggling with double vision has a lifetime mantra that she also passed on to me: “Feed your faith and your fears will starve.”
Feeling fearful and stressed under all the pressure? I am! Let’s lift up our eyes and focus our hearts and minds on the flame of God’s love. Let’s meditate on our heavenly Father, who is our creator, our sustainer, and our help!
Psalm 121: “I will lift up mine eyes unto the hills, from whence cometh my help.2 My help cometh from the Lord, which made heaven and earth.3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.4 Behold, he that keepeth Israel shall neither slumber nor sleep.5 The Lord is thy keeper: the Lord is thy shade upon thy right hand.6 The sun shall not smite thee by day, nor the moon by night.7 The Lord shall preserve thee from all evil: he shall preserve thy soul.8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.“
Although this Covid crisis is the greatest global challenge of my lifetime, I think it helps to remember that our world has suffered more deeply—and recovered. It’s just that we weren’t around during the Spanish Flu of 1917-18. We didn’t personally survive World War 1—or the Great Depression at the end of the 30’s, nor did we live through the horrors of World War 2. Now we are facing the possibility of our world—as we’ve known it for our lifetime—coming to an end.
Not long ago, I memorized Psalm 91, and in the process, I came across this reassuring story by Charles Spurgeon (known as “The Prince of Preachers” among western European Protestants):
“In the year 1854, when I had scarcely been in London twelve months, the neighbourhood in which I laboured was visited by Asiatic cholera, and my congregation suffered from its inroads. Family after family summoned me to the bedside of the smitten, and almost every day I was called to visit the grave. I gave myself up with youthful ardour to the visitation of the sick and was sent for from all corners of the district by persons of all ranks and religions. I became weary in body and sick at heart. My friends seemed falling one by one, and I felt or fancied that I was sickening like those around me. A little more work and weeping would have laid me low among the rest; I felt that my burden was heavier than I could bear, and I was ready to sink under it. As God would have it, I was returning mournfully home from a funeral, when my curiosity led me to read a paper which was wafered up in a shoemaker’s window in the Dover Road. It did not look like a trade announcement, nor was it, for it bore in a good bold handwriting these words: ‘Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.’ The effect upon my heart was immediate. Faith appropriated the passages as her own. I felt secure, refreshed, girt with immortality. I went on with my visitation of the dying in a calm and peaceful spirit; I felt no fear of evil, and I suffered no harm. The providence which moved the tradesman to place those verses in his window I gratefully acknowledge, and in the remembrance of its marvelous power I adore the Lord my God.” (The Treasury of David by C.H. Spurgeon, commenting on Psalm 91:9-10.)
“Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling” (Psalm 91:9-10.)
Here is a list of ideas that you may have already thought of, but I hope maybe one or two will be novel and helpful for you if you or your family have some extra time on your hands. Many of them would work just as well for adults as for children:
Write stories or poems, keep a journal about this “special” time at home
Coloring, drawing, painting
Origami; all sorts of YouTubes on how to paint, draw, etc.
Free printable coloring pages can be found by googling a subject such as “large format, free printable images of cats” (or whatever else)
YouTubes on animals and plants
Skype with friends and/or cousins
Free online course on typing for children
Organize your very own “homeschool!”
Make a star chart for your kids: make bed, brush teeth, pick up room, memory verse
Subjects each day? Devotions, prayer, and memory work
Memory work: Bible verses, poetry, songs
Games: treasure hunts, variety shows, share memories from years gone by; look at photo albums and tell stories about what you remember from past holidays or family vacations
Read books aloud or to one another (let kids draw while listening)
Check out these sources for reading materials: Revival.com
Hoopla library app
Cooking together; pass along recipes to one another
Nature hunts around yard. Google what you find
Color a picture and then cut it into about 20-30 pieces to make a puzzle
Bird stories (I have written a bunch on Summer Setting under “A Few of My Favorite Birds”)
Make cards or write e-cards to elderly friends and family
Picnic in unusual place around house
Build fort with blankets or sheets
Math practice: use playing cards, dominoes, cooking
Let kids use exercise machine while watching videos
Air Force Exercises: look online and help kids exercise together as a family
Music class: what have you got? Learn instruments, make up and share songs
Tell stories: Have one person start and go around the room taking turns adding
“Art for Kids Hub”: lots of resources for artwork
Kids’ programs that can be found online:
Adam’s Answers (You Tubes made by a friend from Grand Rapids)
Mr. Roger’s Neighborhood
“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5-6).
Speaking of loving your neighbor as yourself, the 2019 A Beautiful Day in the Neighborhood is so much more than simply a true life recounting of the friendship between Fred Rogers and journalist Tom Junod!
It’s a story about learning to love and forgive.
Of love lost and love found.
Of reconciliation after injury.
It’s a wonderful example of how a modern-day saint (Fred Rogers) loved a cynical stranger (magazine journalist) and turned him into a lifelong friend.
This beautiful day in the movie world is G-rated and perfectly appropriate for young kids.
But, like the true classic it is, It’s a Beautiful Day in the Neighborhood has a deeply personal message for adults on emotional wholeness and healing.
I was also blown away by Fred’s genuine love for people (all people—great and small) and his gentle wisdom in living out what it looks like to be a good neighbor.
At one point “Larry Vogel” asked Fred’s wife what he did to keep being such a genuinely good person. Among other healthy habits, she mentioned that he read the scriptures every day and prayed for people by name. In an interview that I read after watching the movie, I found this quote by Tom Junod: “He clearly wanted me to pray. He clearly believed in prayer as a way of life. He prayed every day of his life. He woke up in the morning and prayed, and wrote, and prayed for people. And so I wrote that. The answer to: What did Fred want? He wanted us to pray. I have actually tried, since that moment, I’ve tried to pray.”
What a legacy to leave: A life of living like Jesus, loving your neighbors, meditating on the scriptures daily, praying constantly, and encouraging others to pray!
Mr. Roger’s Neighborhood ran for thirty-three years, beginning in 1968—the year I graduated from high school. His lifetime commitment to helping children earned him more than 40 honorary degrees and international fame, but he remained steady, kind, and humble throughout . . . using his life to serve others in love. What a beautiful legacy! I am sorry that I was “just the wrong age” to profit from his gentle teaching, but I am very thankful to Lion’s Gate for producing this inspiring story for all of us to enjoy!
“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another” (Galatians 5:13, ESV).
(For more information on Fred Roger’s life and legacy, I reviewed the 2018 documentary about him, with some additional quotes, which can be found here:
Also, I’ve noticed that you can get dozens (hundreds?) of half-hour episodes from Mr. Roger’s Neighborhood for free on Amazon Prime and can probably see most of his programs for free on Netflix or YouTube. My guess is that these gentle shows about life, our world, and learning how to deal with our emotions would still be helpful for small children today.
Last Friday was Valentine’s Day, and this week Alan and I are celebrating our 47th anniversary! In addition, we will both be turning 70 this year. Even though we are staring down inevitable retirement before too long, we are both feeling very vivacious and so are full of hope that there will be “life after retirement” and a future that will include all the things my father used to say were the essential ingredients for “the good life of all VIPS” (that’s all of us) . . . that our lives should be Varied, Integrated, Productive, and Social.
My father was not a professing Christian at that point in his life, so if I were making my own personal statement, I would definitely want God in the spotlight, but I do think Dad’s points are well taken. I would love to continue to be able to enjoy variety, integrity/integration, productivity, and social interaction, and in all the research studies, those qualities do come out as critical to emotional well-being and even longevity.
However, I have known more than a few loved ones (Alan’s father being one) who barely survived his retirement before being diagnosed with a terminal illness. I am seeing this more and more often, and it definitely makes me feel like I’m going to be holding my breath very tightly when we jump off the end of the retirement diving board!
One dear friend, whom I admire greatly, is struggling with her own beloved husband, who had a fabulous career and was always a rock in her life . . . but is now showing undeniable symptoms of memory loss just a few years post retirement. As we Boomers begin to time out, we find ourselves grieving losses. Our own. Those of our beloved spouses and friends. 😦 I don’t mean to discourage anyone who’s looking forward to retirement. Alan’s older brother, and my two older brothers have all retired and are aging extremely well, so it can be done! However, I want to share this timely and tender consolation from a devotional my friend shared with me:
A Valentine Devotion on the Cycles of Life I Corinthians 13:7 NIV “Love always protects, always trusts, always hopes, always perseveres.”
“Years ago I copied this paragraph from George Matheson’s book published in 1909, The Representative Men of the New Testament. He writes that we can see these same cycles in romantic love [as in the cycles of life]. It’s an old book and I loved this paragraph for its poetry and imagery more than for its realism. Today I see its realism. I will read it as my conclusion: ‘What is the common process of love’s enlargement? Take a human love; take what we generally term romantic love. What are the stages through which it is wont to pass? I think there are four. At first it is a hope – something to be realized tomorrow. Then it is a present possession but reserved as yet only for garden hours when we are free from the bustle of the crowd. By and by its range is widened – it becomes a stimulus for the great duties of life; it comes out from the garden into the city; it nerves to do and to bear. At last it reaches its climax – it comes down to trifles. It glorifies the commonplace; it finds sermons in stones and sonnets in the dust. Little things are magnified; unromantic things are glorified. We do prosaic work. We perform menial duties. We go through cheerful drudgery. We pluck thorns.'”
If I may start at the end and work backward, I’d like to begin this with a quote from the end of Karen Keen’s book on this subject: “The end results surprised me. Rather than a black-and-white answer, I heard God saying ‘freedom.’ Not the kind of freedom that celebrates licentiousness, but the kind of freedom that loves you no matter what, even when you don’t measure up.” In a nutshell, this conclusion resonates in my heart as well.
That being said, let me point out places where I question the logic in Karen’s lines of reasoning in her book, Scripture, Ethics, & The Possibility Of Same-Sex Relationships. It would take hours—possibly even a book—to adequately discuss and counter all her arguments (at least the ones I disagree with, which aren’t all of them, of course! 🙂 ), and I am open to discussing any points or details she’s written about, but for the sake of this post not turning into an alternate doctoral thesis, let me address her four main topics:
1. Attending to the overarching intent of biblical mandates 2. Engaging in a deliberative process for creation ordinances 3. Discussing honestly the feasibility of celibacy 4. Reflecting on the fall in light of science
1. I agree that the overarching intent of biblical mandates is to provide for the common good of all people, and the law can be summed up in “Love God above all else and love your neighbor as yourself” (see Matthew 22:36-40). Where we disagree is in what it actually means to love God and love our neighbor. Jesus expanded on that in John 14:15, “If ye love me, keep my commandments.” (See also John 14:21 and John 15:10). Our love for God is proven by our keeping his commandments, but in the spirit of love, not without it. (See the beautiful description of what love in action looks like in 1 Corinthians 13.) 1 John 5:3 enlarges on this: “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” If we truly love God with all our hearts and souls, even the terribly difficult things we endure for his sake will not grieve us, because we understand that our self-sacrifices are done out of love for Him and for the good of others . . . which fulfills God’s mandate.
God’s commandments were given to us for our good and for the good of others. God created us; He understands us; He has given us commandments to train us in the way of godliness. “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5). Love that comes from a pure heart, a good conscience, and a sincere faith will naturally follow from the prayerful practice of God’s commandments, and it will also result in knowing what true love for others looks like. True love will persevere through failure, but true love doesn’t condone breaking commandments for the sake of accommodating someone else’s failures. Jesus never broke any of the commandments. He fulfilled the law, although he had compassion on the failures of others. To break any of God’s commandments is a failure to love God and our fellow man, and it comes from a lack of faith. From Genesis through Revelation, God is trying to teach us to trust Him to solve our problems rather than break laws attempting to find our own “better” solutions. He doesn’t want us to take matters into our own hands, like Sarah, to make things “turn out right.” They won’t! When we disobey, we open the door to failure, not success. Compassion unhinged from righteousness creates evil, not good. God calls us to overcome evil with good, not succumb to evil because persevering in good is too hard.
Before moving on to her second point, I do want to applaud Karen for her honesty in reporting: “The Old Testament authors speak only negatively of same-sex relations” (17; see Lev. 18:22;20:13 and Deuteronomy 23:17-18). She goes on to explain, “In the New Testament, all mention of same-sex relations is negative” (18; see in particular Romans 1:18-32, 1 Corinthians 6:9-10, and 1 Timothy 1:9-10). Karen goes on to ask: If both the traditionalists and the progressives agree that the Bible teaches that homosexuality is wrong, “then why the debate? Doesn’t that mean the Bible says same-sex relationships are wrong?” (19). I would say, “Yes! Preach it, sister! 🙂
However, Keen goes on to suggest that the authors of the biblical books may not have had insight into all forms of same-sex relationships, so they “may not” have been addressing homosexuality generally. To me, that is like saying that the Bible always condemns adultery . . . but it may not have been addressing some of the extenuating circumstances. For instance, what if your spouse has an incurable illness and is no longer sexually available? Based on how difficult it is to be celibate, might the Bible turn a blind eye to the man who seeks to relieve sexual tension and find some comfort with another woman in that devastating situation? Or, what about many single people who have the same sexual urges all of us experience but have not been able to secure a mate? What about the widows and widowers who yearn for sexual release? What about those who are imprisioned and can’t be with their spouse? So far, our society does not make exceptions for extenuating circumstances, and although most Christians would feel compassion, no one would deem such behavior godly or to be celebrated.
2. Our response to the second issue is directly connected to our view of the Bible . . . and man’s first temptation: “Hath God said?” (Genesis 3:1). The basic issue is whether or not the Bible’s teachings were superintended by an all-knowing God whose precepts were and always shall be an immutable standard for life and conduct, or whether the scriptures were written by various men who were limited in their understanding, bound by cultural issues, and not aware of current scientific theories, rendering their ideas no longer binding or sufficient. Karen feels we can improve on some of them to better meet the needs of modern people.
“Engaging in a deliberative process for creation ordinances,” in common parlance, is suggesting that even that which was ordained at the time of creation—such as God creating male and female as complimentary halves of a marriage unit—is now up for debate and possible reinterpretation. In part, Karen justifies this by saying that science has disproven the Genesis account of creation. For instance: “Instead of Adam and Eve, the data indicates Adams and Eves” (86) and makes the assertion that the scientifically approved “Y-chromosome Adam” [as the progenitor of all living males] “was not the only Homo sapiens alive in his time nor the first. In other words, he is only the father of male lineages that happened to survive to the present” (86).
To me, it is impossible to have a meaningful conversation about the authority of Scripture with someone who no longer believes the biblical accounts are accurate. For instance, Keen claims that “both science and Genesis indicate that bodily decay and evil existed prior to Adam” (87). Evil pre-existed the fall: The serpent tempted Adam and Eve to sin. However, the Bible clearly teaches that “by man [Adam] came death, by man[Christ] came also the resurrection of the dead” (1 Corinthians 15:21). Yes, evil existed, but not the principle of death and decay working within the bodies and spirits of Adam and Eve.
Keen’s theory that same-sex attraction may be simply variation in species development rather than natural fallenness is based on a failure to understand the clear teaching of Genesis. Keen says Genesis indicates that bodily decay predated the fall because Adam and Eve were forced out of the garden to keep from eating from the tree of life. This is faulty thinking. At the time they were cast out of the garden, they were in the process of decaying, but that is because they had already sinned. The Genesis record is explicit: God said they would die if they ate from the forbidden tree. Death was the result of failing to believe and obey God. Keen can imagine that scientific “evidence” proves death and decay were already present, but there is nothing in the Bible to support her claim. To the contrary, the Bible makes clear that death came as a result of disbelief and disobedience. Also, no ethical scientist would purport to be able to “prove” via any scientific examination of non-existent remains that this woman, named Eve, was predisposed to death before disobeying God. Scientific theory is based on present-day human genetic programming, which according to the Genesis account was changed by the fall rather than predating it. Sending Adam and Eve out of the garden lest their decaying bodies continue to live forever in a state of spiritual death was a mercy! It is only through being born again spiritually that we receive eternal life, and it is only through the process of physical death and resurrection that we will inherit a new, incorruptible body.
The book is filled with hermeneutical inconsistencies. As a couple of examples, she compares homosexual behavior to someone who has Tourette’s. This isn’t even close. Homosexuals make conscious choices to engage in what comes naturally to them. The tics of those with Tourette’s are not controllable by the patient any more than an epileptic can control his seizures. Also, likening people who have a homosexual preference to those who become left-handed as an amoral, natural variation is incompatible with any consistent interpretation of scripture. The 700 elite troops from Benjamin who were left-handed were praised in Judges 20:16, and God used Ehud, who was left-handed, to deliver Israel from the Moabites. Being left-handed is never condemned in the Scripture, whereas homosexual behavior is never approved but always condemned.
3. Okay, let’s have an honest discussion on the feasibility of celibacy. Keen reports: “I came to a greater appreciation that no evidence exists that it’s possible for all people [to remain celibate], I saw that setting a bar that cannot be reached renders the mandate meaningless and perpetuates spiritual and psychological trauma for the person trapped in that impossible situation” (113). This is the voice of reason apart from faith and the Judeo-Christian moral code, because the God of the Bible does demand perfection in all areas: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). The purpose of the law is to make us realize our inability to attain perfection and to bring us to faith in Christ as our only hope for salvation: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Hebrews 4:12). The fact that we can’t keep the law does not “render the mandate meaningless,” however. Instead, it should drive us to Christ for help, as we are taught a few verses later: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Hebrews 4:16). To say that we can’t keep the law perfectly makes it “meaningless and perpetuates spiritual and psychological trauma for the person trapped in that impossible situation” is logical to an unbeliever, but not to a person of faith. Reason without faith is not Christianity. It is agnosticism.
Lest I seem too harsh, I want to stand on record as having a clear recognition that celibacy is nigh unto impossible for most of us. However, it is how we respond to this challenge that will guide us into the paths of life! If you can be celibate, and want to be celibate, by all means do so! Great good can be accomplished by those who are not distracted by mates and family, and we should all honor and help provide community support for those who feel called by God to forgo the joys (and difficulties) of married life in order to serve God unencumbered.
However, for most of us, the awareness of our own need for sexual intimacy drives us to find a mate, and for those of us who believe that sex was created as the uniquely sacred privilege of marriage . . . well, we become driven to marry! Single people who have been unable to find a mate are not off the hook. Again, I’m sure many people feel compassion toward those who end up involved in sexual encounters outside of marriage, but such acts are never condoned in the Scripture. “Fornication,” which is the basket term for sexual immorality, (and if you use the Greek word, “porneía” it’s pretty obvious that pornography would be included) is always condemned.
Personally, my deep conviction that if I left my husband, Alan, I should remain celibate helped keep me in my marriage, because I knew my chances of remaining celibate for the rest of my life were about zippo. 😦 I would recommend that homosexuals who take the Bible seriously consider this point, because I also firmly believe that “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). If you find yourself attracted to the same sex, and same-sex relationships are condemned as wrong in the scripture (which everybody agrees is true), then please keep taking your temptation to the Lord. People have some plasticity and ability to change. I have only known a couple dozen homosexuals well enough to say this, but of the ones I’ve known, all of them have had some interest in the opposite sex at some point in their life. I know that the dopamine rush from homosexual behavior can light up your brain like a Fourth of July fireworks and permanently rearrange and reshape your brain chemistry, but if you sincerely believe there is no way out except by learning to love someone of the opposite sex (and I do mean “learn,” as an act of the will, just the way most of us have to “learn” to love our heterosexual partner), then you may find that you are capable of forming a heterosexual union. And, eventually, I am convinced (by faith) you can find deep and lasting fulfillment with that partner, whether or not it’s the most erotic relationship you could ever imagine with a same-sex partner. Frankly, if people could be honestly polled, my guess would be that most people are married to someone who was not the single most sexually attractive person they ever met! However, I can say from experience, that sexual attraction is not the best indicator of whom will make the best life-time partner or most satisfying mate. The best mates are those most like Christ. Think about it! There is hope beyond celibacy. No one HAS to refuse attempting to develop a satisfying relationship with someone of the opposite sex. Be honest, but be willing to try. That is your choice!
4. “Reflecting on the fall in light of science.” For a starter, Keen kind of says it all: “Currently, there is no scientific consensus on why people are gay or lesbian” (91). “Genes do not cause a person to be gay” (93). Fact! To date, scientists cannot explain how people develop an attraction to same sex individuals. Obviously, there are a few (very rare) cases of true hermaphrodites (“intersex”—people born with characteristics of both sexes), but the vast majority of people who self-identify as homosexual have no genetic basis for their orientation (at least, none presently known). Research has been able to find some statistically significant correlations between birth order, sexual abuse, and dysfunctional family life, but so far nobody—including gays—can clearly trace the course of their sexual development. In the few personal histories I’ve known, most of them were abused (or allured) by a homosexual and were caught off guard at first but then “fell in love.” Seduction isn’t the whole answer, though! All sorts of people attempt to seduce others (and by far the greatest number—as reflecting the general population—are heterosexual). What makes one person “fall for it” and another shun the seducer/seductress? Our minds and bodies are so intricately interwoven and complex that even we ourselves can’t understand everything that goes on within us!
Despite the “no known reason yet” of science, we are left with the reality that a small percentage of our population definitely experiences same-sex attraction. As a society, how should we respond? Karen’s answer is completely dissatisfying to me! She sees the desire of Christians to see homosexual people become heterosexual as a “lust for perfection” and suggests that we should re-envisioning how we respond. However, Jesus sets the standard at perfection: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48) and the Bible calls us to holiness rather than simply accommodating sins: “Because it is written, Be ye holy; for I am holy” (1 Peter 1:16). The Bible never suggests we give up on our efforts to live godly lives, although it does offer forgiveness for us in our failures and imperfections. The Bible never approves simply accommodating natural fallenness with sinful alternatives. For example, someone who feels like they can’t stop lusting isn’t therefore given a free pass to watch porn without any consequences, because there are always consequences for sinful behaviors. To simply say, “It’s okay to be gay” goes against the uniform guidance of scripture on how to provide for a good and just society, and we would do well to heed the Word of God!
If I may, I would like to end back at the beginning. God does give us freedom to choose how we will live our lives, including with whom we choose to live them. He has definitely gifted us as humans with a great deal of autonomy, and in this life on earth, we are granted the right to be the master of our own fate in many ways. BUT, God has provided a way of wisdom through Jesus Christ, who is “the Word made flesh” and the living “Word of God.” If you are a believer, then “Christ is the end of the law for righteousness to every one that believeth” (Romans 10:4). Jesus set us free—but His desire is that we obey his commands (found in His Word, the Bible) because we love HIM. His commands are for our own good, “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11).
One verse that has really helped me in my own wrestlings with the lusts of my flesh is found in Psalm 16:7, “I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.” The counsels of the Lord in the Bible lead us into the right paths, and his reins (the restrictions that bind us) help us during the times when we are confused and can’t tell clearly which way to go. If you will allow God’s commandments and the reins he puts on us to guide your heart day and night, He will bring you to the place of fullness of joy. As David wrote, “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11). May God bless and guide us into the Light as we seek to walk by faith. I know it’s never easy to “live godly in Christ Jesus” (2 Timothy 3:12).
“The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.11 Moreover by them is thy servant warned: and in keeping of them there is great reward.12 Who can understand his errors? cleanse thou me from secret faults.13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.” (Psalm 19:7-14)
Want to snuggle up and watch a heart-warming true story about an incredible dog who was named the most heroic dog in history by Time magazine in 2011? This cold winter weather is perfect for staying inside and being glad we’re not actually out in the blizzards of Alaska back in the winter of 1925, when the event actually occurred.
Togo was released at the end of 2019 and has all the dog prints of a true Disney classic: a PG rating, 8.2 on IMDb, great acting, stunning cinematography from Alaska, and full of suspense, courage, and love.
It’s a remarkable story about Togo, a sickly, undersized husky pup with an oversized ability to get into mischief, the heart of a true survivor, and a passion for his master. Willem Dafoe does a masterful job portraying Leonhard Seppala, the stubborn Norwegian who had to balance love for his wife with his professional wisdom as a musher, where wrong decisions can end in death for both the master and his dogs.
The challenge? To bring serum from Anchorage to Nome, Alaska during the worst winter in twenty years during weather too dangerous for flights. Why? Because a diphtheria epidemic was threatening to wipe out most of the area’s people.
Nome, Alaska, is just 2 degrees south of the Arctic Circle and is located on the southern coast of Seward Peninsula at Norton Sound along the Bering Sea. Today, there are fewer than 4,000 living in Nome, but due to people lingering after the gold rush at the turn of the century, in 1925 the little outpost of Nome was the largest town in Northern Alaska.
In order to carry the serum across 674 miles from Nenana (where the serum had been transported via train from Anchorage) to Nome, more than twenty teams using over 100 huskies were organized, and the event was widely broadcast as the “Great Race of Mercy.”
Many of us have watched the movie Balto. This movie immortalized the lead dog who ran the last 31 miles to bring the serum into Nome, but Leonhard (which means “lion-heart”) Seppala and his faithful dog Togo ran the penultimate race: 264 miles, sometimes enduring temperatures of —30°F. with wind chills making it feel like —85°F.!! Until this movie came out, Leonhard and Togo were pretty much the unsung and forgotten heroes.
The race was not for glory, it was for good, and the most magnificent message for me was watching the love, resolve, and reward for the couple who risked everything to save their community. It was unbelievable to me that they didn’t get the praise and glory they deserved, but I think that is more often true in this life than we will ever know. I am reminded of Solomon’s wisdom in Ecclesiastes 9:11, where he laments: “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.”
In our personal pilgrimages through life, few of us are asked to do terribly dangerous and risky things, but all of us are asked to run our race faithfully, for good, and not for glory! But, there is a promise in the example of Jesus, who ran the race before us for joy and for love of God.
May we run our races as doggedly as Togo . . . and like Togo, to please the One we love!
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:1-2).
“His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matthew 25:21).
(Disney’s version of the story runs very close to the reality, although they had a somewhat abbreviated, “happily-ever-after” style ending. If you want to read more of the thrilling [scary] details, there’s an excellent Wikipedia article listed below.)