I cannot read Jesus’ admonition to enter the “strait gate” without thinking of “every man” from Pilgrim’s Progress.
This man was so burdened by what he’d read in the Book that he left his hometown in search of the Celestial City.
However, he quickly discovered that he had to enter through a special gate before he could find the narrow path that would actually lead him to the great city.
In Matthew 7:13-14, Jesus explained it this way, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Have you found and entered the Strait Gate that leads to heaven?
In Pilgrim’s Progress, a man named Evangelist points “every man” to the gate where he can be relieved from his burden.
But, it’s a difficult climb to get to the gate, and along the way, he meets a man named Obstinate, who refuses to make the climb, choosing rather to attempt reaching the Celestial City by traveling one of the many easier, wider, less restrictive paths.
This part of the story is very sad, of course, because no one can actually get to the Celestial City unless they are willing to pass through the Strait Gate first. It’s not that the gate is hard to find, or that people won’t be allowed in after they find it. All they have to do is knock, and the gate door will be opened, but most people are too proud to ask, and so they wander off trying to find some other way across the chasm of death to everlasting life.
My father became a believer shortly before he died, but for most of his life, he preferred quoting this poem:
Invictus —William Ernest Henley, 1875
“Out of the night that covers me, Black as the pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
“In the fell clutch of circumstance I have not winced nor cried aloud. Under the bludgeonings of chance My head is bloody, but unbowed.
“Beyond this place of wrath and tears Looms but the Horror of the shade, And yet the menace of the years Finds, and shall find me, unafraid.
“It matters not how strait the gate, How charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.”
It is with great relief and joy I can share with you that just a few years before he died, my father decided to enter in through the Strait Gate, drop his burden of sin at the foot of the cross, and begin his journey to the Celestial City. As his youngest daughter, and the one who had the privilege of pilgriming beside him during those last years, I observed that he was a much more peaceful, pleasant companion after he gave up trying to be the captain of his own soul.
Is your head still “bloody, but unbowed”? If so, will you bow your head today and let Jesus forgive your sins and heal your heart? Will you join with the millions of us who are pilgrims on the narrow road that leads to life everlasting? Don’t be angry with God! He loves us. He provided a way for us to be reconciled to him through the blood of Christ. He offers eternal life for “whosoever will” believe. Will you take him at his word and begin your journey through the Strait Gate to the Celestial City?
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).
Text for today’s meditation: Matthew 7:13-14, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.“
Last month, a new baby was born into my world of joys, and her parents named her “Hope.” Don’t you love it?! When was the last time you met someone with such an uplifting name? I think we’re living in a world that’s in desperate need of hope. Yesterday I hoped to sit with two different friends (coincidentally at the same hospital and close in time!) while their spouses had surgery to have tumors removed. (Although, I couldn’t find one of them! 😦 ) One is about my age, so in a sense having a tumor isn’t out of the range of normal possibilities (albeit still frightening), but the other person is a young woman who is like a spiritual daughter to me . . . so “way too young” (at least in my mind) to be going through what might be a life-threatening medical issue.
Last Sunday Alan and I went Northridge Church with our daughter Kathy and her family. As always, we heard an excellent message from their lead pastor, Brad Powell. Their current series is about going back to Square One in our lives, and this week’s topic was “Hope.”
Brad reminded us that Jesus Christ is our only hope, and He alone has the power to forgive and redeem our past, provide eternal purpose and power in the present, and guarantee the promise of resurrection and eternal life after death. If you are not a Christian, then feel free to disagree and tell me if you’ve found something that meets these needs in your life even better . . . but for me, I totally agreed with Brad’s assessment!
Near the end of the message, Brad shared a wonderful story about his father, who was diagnosed with pancreatic cancer. He had survived a lot of hard things in his life, so even though he was given a very poor prognosis, he lived in hope, and he lived much longer than expected! However, eventually it was obvious that he was dying and there was no hope of his surviving much longer. Brad’s father went from active to passive and died within a few days. All hope for his survival was gone, and he had no interest in prolonging his death.
But, not all hope was gone. Brad’s father still retained a bright hope for life after death, and when Brad went to visit, lamenting the fact that his father was dying, his dad was still able to manage a twinkle: “You can’t scare me with heaven!” No, death was not scary to Brad’s father, because he knew that the death of his physical body was just the segue to heaven and being in the presence of Christ forever! “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8). Are you scared of death? I’m not. (Pain and the process . . . yes, but not my body being dead.) If you believe in Jesus, you needn’t be afraid of dying, and I hope nobody can scare you with the prospects of your going to heaven!!
(P.S.—If you’re not sure whether or not you’ll go to heaven when you die but would like to know, please click on the “Coming to Christ” icon at the top of this page. It will take you to a place that explains how to enter into a covenant with God whereby you can know for sure you will go to heaven when you die.)
Alan Gomes has written the most exhaustive and scholarly book about heaven and hell that I’ve ever read, and given the pervasive interest in all things spiritual among people today, I think it’s well worth the hard work to study through it, whether or not you think there is an afterlife (which more than 70% of Americans affirm), and whether or not you think you’re heading straight to heaven after you die (which two-thirds of Americans believe is their destiny) or hell (which only 0.5% of Americans presume). And, what of the 30% who aren’t sure if there’s a heaven or hell—or if it’s even possible to know how to get to heaven if such a place exists . . . or if they’ll go to heaven or hell or nowhere after they die?
If you’d like to know exactly what the Bible has to say about heaven and hell, and how to get there, please read this book! I can’t begin—in a short post—to pass along the wealth of research that Gomes presents, but it was a book I had trouble putting down! (Which is saying a lot for someone who normally falls asleep trying to read a gripping novel. 🙂 )
In a systematic and thoughtful way, Alan Gomes presents the scriptures related to forty of the most commonly asked questions concerning our makeup as spiritual beings and the afterlife, including various theories from the major schools of interpretation. He starts by defining such common terms as “soul,” “spirit,” “heaven,” and “hell,” taking the various Hebrew and Greek words and walking us through how they are used in the Scripture. For instance, what do the various terms “hell,” “sheol,” “hades,” “gehnna” and “the lake of fire” mean and how do they relate? (Later he discusses many other words, such as “eternal” and “everlasting,” and how those terms help us understand the final state of those who have died.) He explains the concepts of “resurrection” and the basis for “eternal life.” He explains what the “universalists” and “annihilationists” believe, and whether or not all dogs (or any dogs) go to heaven. Seriously!
Here is a short list of some of the questions that most interested me: *What happens to infants who die? *Is it possible to communicate with the dead? *Is there such a place as purgatory? *Does God give people an opportunity for conversion after they die? *On what is the final judgment based? *How could a God of love send people to an eternal hell? (Does he?) *What should we conclude about those who claim to have seen heaven or hell?
I wish I could answer all those questions simply in this post, but the answers are mostly stitched together after a thorough study of all relevant scriptures. Instead, I’ll just urge you to explore the book for yourself. However, I’ll confine this blog to sharing a few thoughts from the book on what heaven is and how to get there.
“Heaven” is not the final home of believers but is rather the abode of God where believers go when they die. “To be absent from the body” is “to be present with the Lord” (2 Corinthians 5:8). Rather than spending all day as disembodied spirits floating on clouds playing harps, the eternal state (ES) of believers is actually to live with Christ in a literal, physical “new Jerusalem” on a “new earth” with resurrected and glorified bodies that are sinless and immortal. But, this occurs after the Millennial Reign of Christ and the final judgment, not immediately upon death. (All of this is clearly detailed in the book.)
Although my next remark goes beyond the scriptures (and a bit beyond Gomes’ book), it sounds possible to me that we’ll be living life as ever expanding people who worship, fellowship, explore, create, learn, and progress in all things good and beautiful. I do know for sure that everyone will be supremely happy, and all sorrow will be gone: “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:3-4).
Is it possible to know we’re going to heaven when we die? If so, how can we know, given that there is to be a “final judgment?” We read in Revelation 20:12 about a vision the Apostle John had concerning the end of the ages: “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.”
But, I thought we are going to be judged according to our faith, isn’t that true? “But wilt thou know, O vain man, that faith without works is dead? . . . For as the body without the spirit is dead, so faith without works is dead also” (James 2:20,26). It is through our good works that faith is evident. So, if it’s a matter of good works, and we’re being weighed in the balance, what “good works” will weigh enough to declare us “good enough”? Will we just have to try our hardest and hope for the best when we stand before God at the judgment?
Thankfully, Jesus gives us the answer in John 6:29, “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” It isn’t really our own personal good works that balance the scales or serve as some sort of golden ticket admission pass. It is utter dependence on the good work of Jesus, who died as a propitiation for our sins so that we can be forgiven for our sins and pass from death to life spiritually. Although our body will die, when we repent of our sins and surrender to Jesus Christ as our Lord and Savior, our spirit is “born again” into the eternal life of Christ. At the judgment seat of Christ, when the books are opened, we will be judged as righteous, not based on our good works but on the merit of Christ, who lived a perfect life of good works and whose death was the complete payment for our sins.
So, according to the Bible, there is certainly a heaven to gain and a hell to shun. God made a way for every person in the world to be assured of passing from this life immediately into the presence of God and heaven if they so choose. The vicarious death of Christ for us provides everything we need to be assured of heaven, but we must accept this gift of eternal life. Not everyone will be saved, but everyone is offered the free gift of salvation. It’s as if there is a cure for cancer offered to everyone, but not everyone will be cured, because not everyone will believe the cure will work and will therefore take the cure. Except, it’s not cancer we’re talking about; it’s death. Not everyone needs a cure for cancer, but everyone needs a cure for death. This is it: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).
For those who don’t take the cure, then they will be judged according to their own personal works, but the verdict is already out on whether or not anybody will be “good enough” to get to heaven on their own merit. “There is none righteous, no, not one” (Romans 3:10). Who will be condemned? “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). However, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).
Do all dogs go to heaven? Well, you might want to read Gomes’ book to figure that one out, but I will tell you, every person on this earth is invited to go to heaven based on faith in our Lord Jesus Christ: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Will you believe on Jesus?
One of the most fascinating movies I saw in 2019 was The Professor and the Madman, a biographical drama colored by mystery and murder . . . but most of all—pathos.
This moving drama records the appointment and passion of James Murray, who was hired to finish compiling and editing the first comprehensive dictionary of the English language, known today as The Oxford English Dictionary. Professor James Murray, a brilliant, self-taught linguist who spoke six languages and had a working understanding of at least fourteen more, became obsessed with the project, which burgeoned into a phenomenally difficult (and practically speaking, virtually impossible) job.
The project was begun in 1857; Murray was hired for ten years starting in 1879; but, in reality, the dictionary was not printed in its complete form until 1928, more than seventy years after the project was first envisioned!
First, I want to share a few “fun facts” about languages I’ve learned through studying, and then I want to share a few thoughts about the movie. There are more than 6,500 languages spoken throughout the world, but almost half the world’s people speak primarily 10 of them: English, Mandarin Chinese, Hindi, Spanish, French, Standard Arabic, Bengali, Russian, Portuguese, and Indonesian. Among these languages, English is the most spoken language in the world, and it’s also the Number One trade language around the world, so it’s worth learning! English is “the language of the sky,” and every pilot must be able to identify themselves and communicate in English.
Interestingly enough, English is also considered by many to be the language with the most words/meanings, although that’s hard to define. English has over a million words if you count the various meanings of each given word. For instance, the newest edition of the Oxford English Dictionary takes 60,000 words to define the 430 various usages of “set.” Also, the OED (Oxford English Dictionary) defines 616,500 words, but there are hundreds of thousands of words that are not included, many scientific or borrowed from other languages but not in common enough use to be considered uniquely English, various forms of slang, compound words, and on and on! If you count tenses, plurals, etc, the list goes on seemingly ad infinitum (or at least ad nauseam).
Hope you didn’t mind that rabbit trail, but all this to highlight both the importance and the difficulty of the task assigned to Professor James Murray!
As another side light, the movie had an exceptionally gifted cast, including Mel Gibson and Sean Penn, and the film was done with painstaking care to detailing the truth (except concerning the madman’s romance), stunning cinematography, artistic sensitivity while retaining historical integrity, and a deeply moving theme of seeking redemption.
The movie was the brainchild of Mel Gibson, and he took more than twenty years in research and development, but it ended as a painful disappointment to him, which seems tragic but almost fitting, since Professor Murray never saw the completion of his beloved dictionary.
I don’t want to spoil the story and suspense, but the underlying pathos of the movie concerns the brilliant help that Professor Murray receives from Dr. William Minor, a retired American army surgeon who helped with the completion of over 10,000 entries but was in the Broadmoor Criminal Lunatic Asylum and considered criminally insane. Among other provocative themes, The Professor and the Madman has stirred me to even greater compassion for the mentally ill.
The “Madman” is haunted by the need to somehow redeem himself and find forgiveness for sins. What he does in the movie is beautiful, and I loved learning the story, but there was also a deep sadness that I don’t think God intends. Sin is terrible, and terribly wrong, but there is no sin beyond the reach of God’s forgiveness. Although we have to live with the regrets and scars from our sins, God invites us to seek forgiveness and reconciliation. When it comes to giving and receiving forgiveness, we can extend forgiveness to those who’ve hurt us, but we can only humbly accept forgiveness from those we’ve hurt. Most of the time, no amount of effort can take away the pain and loss (although we should do everything we can to restore and make right the wrongs we’ve committed).
In the final analysis, our sins can only be atoned for by the blood of Christ, who died to pay the penalty of death we deserve. By accepting his sacrificial death in our place, we receive eternal life through Him. That will not “settle the score” between ourselves and those we’ve hurt in this life, but that will grant us forgiveness and eternal life in Christ. It should also make us humble and able to forgive those who sin against us . . . passing forward the gift of mercy and forgiveness to others.
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)
There is a Redeemer —Keith Green
There is a redeemer Jesus, God’s own Son Precious Lamb of God, Messiah Holy One
Jesus my redeemer Name above all names Precious Lamb of God, Messiah Oh, for sinners slain
Thank you, oh my father For giving us Your Son And leaving Your Spirit ‘Til the work on Earth is done
When I stand in Glory I will see His face And there I’ll serve my King forever In that Holy Place
Thank you, oh my father For giving us Your Son And leaving Your Spirit ‘Til the work on Earth is done
Our family has been savoring “Shepherd’s Pies” and “Cottage Pies” ever since we first started visiting England years ago, and our son Joel has really perfected his rendition, so I’ve asked if I could share it with you today. It’s the perfect “comfort food” for a cold winter’s night!
Cottage Pie can really be a meal-in-one, although we normally serve it with some sides (such as you see here, from the last time he served it at home). Last Wednesday he made it again as his offering for a fellowship dinner with his church “life group” (prayer meeting; small group . . .) However you cut it, it’s always a hit!
Joel’s Savory Cottage Pie (8-12 Servings)
Put a pot of salted water on to boil. Preheat oven to 400F.
1.5 pounds of potatoes, scrubbed and cut into pieces. Boil until tender. Brown 1 pound of ground beef in skillet. Chop 1 onion, 1 carrot, and 4 oz mushrooms. Add to browned beef. Cook until vegetables are tender. Add 1 cup frozen peas. Lower heat. Add 3 tablespoons of flour to meat/vegetables, stirring until thickened. Add: 3/4 cup beef stock (or 1 bouillon cube + 3/4 cup water) 1 teaspoon dried thyme 1 teaspoon dried rosemary Pinch of allspice to the meat/vegetables. Stir until combined. Add salt and pepper to taste.
Mash potatoes with 2–4 tablespoons butter and 1/4 cup half and half. Put meat/vegetables in the bottom of a casserole pan. Cover completely with mashed potatoes. Use a fork to give the potatoes texture. Bake for 30 minutes at 400°F. on top rack until the potatoes start to brown on top.
Now, the only difference between “Cottage Pie” and “Shepherds Pie” is that Shepherd’s Pie is made with ground lamb rather than ground beef. We’ve found that ground lamb is a rarer commodity in America, so we usually make cottage pie, but if you can find ground lamb and want to be more authentically English, try it with lamb too sometime for a special occasion. Both ways taste really delicious! 🙂
“He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young” (Isaiah 40:11). Have you listened to Handel’s Messiah yet this Christmas? We just attended it last weekend. The Messiah is a majestic, musical retelling of the story of Jesus, the great Shepherd who died for all of us and wants us to become part of his flock. How? Simply by asking. By praying something like this: “Dear Jesus, I believe that you are the Son of God who came to take away the sins of the world. I know that I have sinned and need a savior. I am sorry for all the ways in which I have failed in the past—and for the times I still selfishly choose evil over good. Please forgive me, save me, and become my Lord and my Savior. Thank you for being willing to save me and make me your child. Please lead me in the paths of righteousness for your name’s sake. Amen.”
Dear Heavenly Father . . . Oh Lord, my Lord, how excellent is your name in all the earth!
Thank you for creating this indescribably majestic world as a home for people—for all people—every person who has ever lived, the ones born thousands of years ago, those who live today, and those who will be born in the future. People I know and love, and the billions I’ll never meet on this earth. Thank you for creating us to need each other. Thank you for telling us to love each other and take care of one another. Help me to be kind and learn how to love the way you love.
Thank you for the beauty of this earth. Thank you for creating the seas—awesome! Powerful. Mesmerizing. Throbbing with power. Teeming with life. Thank you for water in all its forms—warm, moist breezes in the spring and frozen stars of ice falling from heaven as winter sets in. For clouds and rain, for streams and rivers, for our tiny lake, and for lakes so huge they look like oceans. For brooks that gurgle, waterfalls that roar, and waves that pound and lull. I feel like I could sit forever beside the sea, just drinking in the scents and sights and sounds. Thank you for water. Water is life to me. Thank you for the Water of Life, too—Jesus . . . that fountain of eternal life you’ve caused to spring up within me.
Thank you for forming the dry land . . . the unending display of beauty in nature seen in the trees and flowers, and the unending parade of curious creatures. Thank you for the astounding variations in topography, the rocks and rifts. Mountains so remote most of us will never stand beneath their shadow. Trenches so deep we could never withstand the pressure of descending into them. Lava flows that would incinerate us instantly should we attempt to walk on them. Icy polar winds that would freeze us solid in minutes if we dared to face them unprotected. Lord, as frail humans, we can only stand in awe of your creation, and of You, the One who has created such splendor and power for us to contemplate, but who is infinitely greater than everything we can see in the world around us.
Thank you for the seemingly infinite sea of stars above us, too. I look up into the night sky and marvel. Finger play? With your fingers you made the moon and the stars? What must heaven be like? By day, we can see the sun, without which we would all die within hours. How like your Son, through whom all things consist and without which nothing would exist. He is the energy that holds all things together and keeps all things from collapsing! The sun: We can see it, and we can’t live without it, but we can’t look at it, because it’s so brilliant we will become blind if we dare to stare at it. How like You! The glory of your radiance makes it impossible to see You! And yet, you have given us Jesus, the express image of your person for us to behold. God in the flesh for us to have and to hold. God become man, who purged our sins by his own blood so that we could be reconciled to God.
Thank you for salvation—that whosoever will may come and receive eternal life as a free gift from your hand. Thank You for giving us your Word, the Word of God—a lamp to our feet and a light to our path to guide us through this life. Thank you for your Holy Spirit to brood over us and rebirth our spirits into new life so that we can see your kingdom, sense your presence, and experience your fellowship. Thank you for your Church and the communion of the saints. May your love flow through us to all those around us. May your kingdom come and your will be done all around the world, even as it is in heaven.
I love you, Lord! Thank you for life. Thank you for allowing me to enter your gates with thanksgiving and come into your courts with praise. May I bless your name and be thankful unto you for as long as I live, and into eternity—forever and ever! Amen.
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:1-3).
This has been a really difficult week. The father-in-law of one of my sons “died”—from our perspective here on earth, although I am confident that he has been safely birthed into heaven. As Tony said before he left, “I know where I’m going, and I know God does all things well. It’s just hard to get from here to there.” He is now there! How do I know? Because he believed: “I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:8-11). Tony found and walked the path of life, and now he is experiencing the fullness of joy and eternal pleasures of heaven.
Do you believe in heaven? Probably the most profound questions every person ponders while battling earth’s final headmaster go something like this: “Is there an afterlife? If there is, what’s it like? What will happen to me after I die?” Each of us has to grapple with these enigmas for ourselves. Atheists say there simply is no afterlife, but I’ve heard there are no atheists in foxholes, and I think the contractions we feel as the womb of death seeks to expel us must be more terrifying than any other experience on earth.
I don’t know what you believe about life after death, but may I share with you what the Bible teaches in case you don’t know or haven’t yet decided what to believe? Jesus taught that there is life after death, and that He, Himself, is the way to get to heaven after we die: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).
So simple, but not easy for adults who have spent their lives trying to be good and find their own way, often without even recognizing their need for a Savior. God gave us the Mosaic Law to test us, and without exception, we all fail. We are incapable of being perfect, of always making the right choices, or of always wanting to be good! Jesus came to earth as God incarnate (“in the flesh,” as a man), lived a sinless life, and died in our place as the perfect Lamb-of-God sacrifice. We don’t have to spend our lives trying to be good enough. We’ll never be “good enough,” but Jesus was. All God asks is that we acknowledge our sinfulness and accept Jesus as our Lord (“master”) and Savior, asking Him to make us new (“born again”—reborn spiritually as a child of God).
Where are you on your journey of faith? Do you believe in God? Do you believe in Jesus? Is it possible that you don’t want anybody becoming your “master” or telling you what to do? But, do you want to go to heaven? If so, please don’t doubt the goodness and love of God! Jesus won’t make you miserable if you surrender your heart to Him. He loves you! He wants you to live a holy (which will make you happy) life here on earth and live forever in heaven with Him.
Have you asked Jesus to become your Savior and Lord, and to bring you safely home to heaven when you die? Jesus wants us to stop worrying about this life—even the most basic aspects of how to provide for ourselves, like food and drink. Jesus invites us to accept his invitation and become part of his “bride,” his Church. Just as a man cares for his wife, Jesus will care for us if we’re willing to entrust our lives fully to him.
Are you still doubtful? Afraid? Too proud to open your eyes and see Love staring you in the face? Death will indeed search for and destroy our bodies, but even the final headmaster has a Master. . . the God of Love who is King of Kings and Lord of Lords. If you’re not yet a believer, I beg you to give up your doubts and believe! If you are a believer—well, let’s encourage one another. Let’s not “be ye of doubtful mind” about anything. As we keep our hand in His, Jesus will take care of us, even on our deathbeds. He will provide for us, so that even though it’s the hardest thing on earth to get from here to there, we can have every confidence that we’ll be safely birthed from this life to the next!
Text for today’s meditation: Luke 12:23, “And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.”