I debated whether or not to write on this experience while visiting “Incredible India and Nepal,” and whether or not to illustrate it with actual photos, but we happened to visit a UNESCO World Heritage Site, Durban Square (in Kathmandu, Nepal) when they were celebrating their most important festival in the Nepal Sambat (lunar calendar).
As a holiday, it felt a bit like Christmas for Christians, in that people had come home from all around the world to be with friends and family during this time. However, instead of celebrating the birth of Christ (as Christians do), Dashain is a time of celebrating the victory of the goddess Parvati over the evil demon Mahishasura, who was terrorizing Devaloka (the world of the gods) but was finally killed by Durga, who is a manifestation of Parvati as the goddess of war . . . if I understand correctly. I am clearly not an expert on Hinduism!
During the fifteen days that Dashain is celebrated, there are various holy days with special events, but the most holy was the day we happened to be there while they were sacrificing bulls and goats in the temple. I believe our tour guide said they sacrificed 89 bulls, one for each of the most prominent manifestations of the gods.
Hinduism is a very complicated religion, and just like many religions, different people have different ways of explaining what they believe their religion teaches. Our guide explained that there are 339 million gods, and that new gods are named continuously as people discover more about the universe. I’ve read sources that say all the gods are just manifestations of the “ultimate reality” known as Brahma, and I’ve read other sources that say the supreme being is Krishna, and all the others are demi-gods helping him run the universe.
Hinduism is also an ancient religion that has developed into significantly different branches in the various countries where it is practiced, most evidently in India and Nepal, so what our guide believes might be quite different from what other Hindus believe.
Nevertheless, I believe I’m correct in understanding that the priests had sacrificed 89 bulls and goats in order to appease the 89 gods the people were worshiping. We just happened to be walking by as they were dragging the beheaded animals out of the temple, and we all stood in stunned silence.
Some looked sick and turned away, while others were very curious and took lots of photos. I kept thinking of the passage that starts in Hebrews 9: 11 and reads through Hebrews 10:1-25. It’s a long passage, and is somewhat hard to understand, but the point is that Jesus Christ came as the once-for-all sacrifice for our sins because the blood of bulls and goats is not sufficient to pay the penalty for our sins. Only Christ, as the perfect, sinless Lamb of God could become the perfect, eternally efficacious sacrifice for our sins.
Like some in our group, you may find yourself repulsed by the thought of a bloody sacrifice being made to remediate for sins.
But, I hope you are drawn to the mysterious beauty of Christ—out of infinite love—sacrificing his life for yours and mine, so that we can have all our sins forgiven and be made right before God. Isn’t this sublime? “To the one we are the savour of death unto death; and to the other the savour o flife unto life. And who is sufficient for these things?” (2 Corinthians 2:16).
Hebrews 9:11-Hebrews 10: 1-25 (bold print added by me): “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. [starting Hebrews 12] “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”