Song of Solomon 7:5 “Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.” Before un-entwining “purple” hair, let’s consider one more aspect of the bride’s head being like Carmel— which stands “with regal splendor even above the grandeur of the sea.” Here is where spiritual mystery leaves us grasping to feel with our hearts what our minds cannot adequately process. The Scripture repeatedly reminds us that the man is the head of his wife, even as Christ is the head of the church, which is his bride, the body of Christ: “The head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (I Corinthians 11:3). “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body” (Ephesians 5:23). “And he (Christ) is the head of the body, the church…that in all things he might have the preeminence” (Colossians 1:18). “And ye are complete in him (Christ), which is the head of all principality and power” (Colossians 2:10). In Colossians 2:19, the Christians were warned about false mystics who were “not holding the Head (Christ), from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.”
Although the term “head” is used as an office of leadership, it is also—particularly in this last passage—speaking of the church…the bride of Christ…as also being the body of Christ in an organic sense. This is a spiritual mystery. How can Christ at the same time be both a literal God-man with a physical body and—in an organic sense—also the head of “the body of Christ” which is His church…called to become His bride? How can the church be at the same time both the bride of Christ and the body of Christ? The bridegroom marries a bride that is a separate person. How does it work?
Indeed, it is a great mystery…one of those things that we look into now but can see only “through a glass, darkly” knowing just in part what we shall know fully through glorious experience when we see Him face to face! Now we know only that the marriage between a man and a woman foreshadows what it will be like.
In our most intimate human relationships, we begin to experience the merging of two souls and the unifying of two spirits. We sense the opening of our inmost being to receive the intercourse of love from heart to heart and the communion of soul to soul. In marriage, we can experience the fullest culmination of union in the merging of two bodies as well as souls and spirits. As Christ prayed for us, “That they all may be one; as thou, Father art in me, and I in thee, that they also may be one in us…even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:21-23).
What an incredible prayer! That we may all be one. That every man, woman, and child who belongs to Jesus by faith in his sacrificial death for our sins would become one entity…cells working together in one body which is both the beloved bride of Christ and in some great spiritual mystery the real, physical, living, eternal body of Christ. Bone of his bones and flesh of his flesh, having partaken of his blood and flesh, having become one in him. I stand in awe, silenced by my inability to comprehend the workings of such a mystery and the love that would allow me such privilege.
The Father loves us like he loves the Son? It’s true! The Bible teaches us this concept, and it is ours to believe by faith. The Father—who can do anything he wants—conceived a plan which will make us not only sons of God but a part of his organic body…even as the Father and the Son are one! Forever and for eternity we will be not only indwelt by the Spirit, but joined to Christ…and through Christ to God the Father as well! God in us and us in God…united and one in some inconceivably wonderful and mysterious way. And can it be?? Yes! Praise God, it can.