If you’re struggling over whether or not to believe in God, I’d like to recommend the series of movies God’s Not Dead, God’s Not Dead 2, and God’s Not Dead: A Light in Darkness.
God’s Not Dead came out in 2014 and got such a poor rating (4.7) that we didn’t watch it, but we watched it this past week and realized that the movie is actually excellent, and I’m convinced the low rating is simply a reflection of Hollywood and movie critics in general disliking Christian themes and material.
The first movie contains some helpful information concerning the origins of Earth and the universe and a clear gospel message.
God’s Not Dead 2 takes us to a courtroom, where a high school teacher is charged for answering a question about Jesus in her AP history class.
In this movie, Lee Strobel and Jim Wallace, both capable defenders of the Christian faith, show up on the witness stand. I’m in the midst of listening my way through Warren’s fascinating series on Christianity, written from his perspective as a cold-case detective on the Los Angeles police force, so I’m doubly a fan.
In both movies, the Newsboys make appearances, sharing faith and singing. If you’re not familiar with the Newsboys, they’re a Christian rock band from Australia that’s released 17 albums, 6 certified gold, and their catchy, clever lyrics have been captivating kids since 1985.
According to Wiki, Michael Tait (who now leads the Newsboys) “expressed excitement about the film to The Global Dispatch during an interview, saying that ‘The movie is powerful because of the whole stance of it…just trying to prove God’s existence…sharing the gospel, living the lifestyle, changing the mindset of people around them in this college, in this university’.”
“Duncan Phillips added in a similar interview that ‘Disney’s Shane Harper plays a college student whose faith is challenged by his professor, played by Kevin Sorbo from Hercules.
Dean Cain from Superman is in it, too. So we got to hang out with a bunch of superheroes. The movie raises a lot of questions and a lot of eyebrows from a culture that questions if there is a God’.”
So, the acting is excellent, the message is great . . . what’s not to love? I guess only the fact that the movies stand up for Christ and the Gospel in the midst of a culture that has become often openly hostile to people expressing their faith in Christ.
In God’s Not Dead 2, the lawyer (played by Jesse Metcalfe) points out that the term “separation of Church and State” is not in the Declaration of Independence or the Constitution. In fact, it first appears in a letter sent by Thomas Jefferson to a baptist congregation, explaining that they should have no fear of signing America’s formative legal documents because they guarantee religious freedom—which is the right for people to practice their religious faith without persecution. (Many of the first pilgrims came from Europe because they were persecuted for their faith in their European settings.) Somehow, America has inverted freedom OF religion to mean freedom FROM religion by excluding any and all religious expressions (at least Christian religious practices) from public spaces.
Talk about failing to discern right from wrong and good from evil!
“Take heed therefore that the light which is in thee be not darkness” (Luke 11:35)
Yes, former CIA member, Tim Ballard, has founded Operation Underground Railroad to combat the fastest growing “enterprise” (criminal business) in the world: human trafficking. There are about 30 million people being trafficked worldwide in 2020, 8 million of whom are children, largely used for the sex industry or for harvesting organs. Tim’s voice message to the world? “There’s slavery, and it’s alive. It’s terrifying to talk about this. It takes guts to listen to this interview [link below] and guts to engage. You think you would have been an abolitionist. Now is your chance! There are more people enslaved today than ever before.”
Once I started listening to the interview on the Candace Owens Show, I couldn’t stop! I’m going to share a few of his most cogent points, but if you think slavery is wrong and should be eradicated, please take time to listen to the discussion. A few “must knows;”
*The U.S. is the greatest problem, because our nation is the world’s largest consumer of trafficking services. This is shocking and horrifying. No wonder we are accused by some as being “the Great Satan.” We need to repent as a nation and pray for an end to this grotesque immorality.
*There’s been a 5000% increase in child rape videos in the past few years [we’re talking 5-7 year-olds, not teens].
*Should we legalize prostitution? According to Ballard, no, but we should not be prosecuting prostitutes. Rather, we should be prosecuting pimps. If we legalize prostitution, children will be even more terribly abused. We must protect children. (Listen to his explanation; it makes sense.)
*Should there be a “wall” of protection between Mexico and the U.S. “YES!” Ballard cited the case of one young woman they rescued who was kidnapped and taken through the dessert of Mexico into the U.S. She estimated that she had been raped 60,000 times before being freed and said if there had been any opportunity at a border, she would have cried out for help. (Editorial note from me: Victims are frightened for their lives in most cases if they’re not too drugged.)
*What can we do? In Michigan, there is MAP (“Michigan Abolition Project”). If you want to learn more or help support those who are on the front lines, I can now recommend two international organizations:
Operation Underground Railroad is working in 25 states within America and in 22 countries around the world. Their website is:
“But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:22-23).
Last month, a new baby was born into my world of joys, and her parents named her “Hope.” Don’t you love it?! When was the last time you met someone with such an uplifting name? I think we’re living in a world that’s in desperate need of hope. Yesterday I hoped to sit with two different friends (coincidentally at the same hospital and close in time!) while their spouses had surgery to have tumors removed. (Although, I couldn’t find one of them! 😦 ) One is about my age, so in a sense having a tumor isn’t out of the range of normal possibilities (albeit still frightening), but the other person is a young woman who is like a spiritual daughter to me . . . so “way too young” (at least in my mind) to be going through what might be a life-threatening medical issue.
Last Sunday Alan and I went Northridge Church with our daughter Kathy and her family. As always, we heard an excellent message from their lead pastor, Brad Powell. Their current series is about going back to Square One in our lives, and this week’s topic was “Hope.”
Brad reminded us that Jesus Christ is our only hope, and He alone has the power to forgive and redeem our past, provide eternal purpose and power in the present, and guarantee the promise of resurrection and eternal life after death. If you are not a Christian, then feel free to disagree and tell me if you’ve found something that meets these needs in your life even better . . . but for me, I totally agreed with Brad’s assessment!
Near the end of the message, Brad shared a wonderful story about his father, who was diagnosed with pancreatic cancer. He had survived a lot of hard things in his life, so even though he was given a very poor prognosis, he lived in hope, and he lived much longer than expected! However, eventually it was obvious that he was dying and there was no hope of his surviving much longer. Brad’s father went from active to passive and died within a few days. All hope for his survival was gone, and he had no interest in prolonging his death.
But, not all hope was gone. Brad’s father still retained a bright hope for life after death, and when Brad went to visit, lamenting the fact that his father was dying, his dad was still able to manage a twinkle: “You can’t scare me with heaven!” No, death was not scary to Brad’s father, because he knew that the death of his physical body was just the segue to heaven and being in the presence of Christ forever! “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8). Are you scared of death? I’m not. (Pain and the process . . . yes, but not my body being dead.) If you believe in Jesus, you needn’t be afraid of dying, and I hope nobody can scare you with the prospects of your going to heaven!!
(P.S.—If you’re not sure whether or not you’ll go to heaven when you die but would like to know, please click on the “Coming to Christ” icon at the top of this page. It will take you to a place that explains how to enter into a covenant with God whereby you can know for sure you will go to heaven when you die.)
If you live in the Grand Rapids area and haven’t experienced Rebecca Louise Law’s “The Womb” exhibit at Meijer Garden, I want to encourage you to take time to visit before this spectacular artistic creation ends on March 1.*
What is it? An entire gallery filled with a million flowers and plants from Rebecca’s personal collection plus ten thousand botanic treasures gleaned from Meijer Garden, all dried and strung from the ceiling in delicate chains on tiny copper wires.
Why? To give you an intimate and immersive experience of feeling like you’re personally enveloped in a warm cocoon . . . complete with the comforting sound of a beating heart.
In Rebecca Louise Law’s own words: “I like to capture and treasure small beautiful natural objects to create an artwork that can be observed without the pressure of time. Preserving, treasuring, celebrating and sharing the beauty of the Earth with the world is what drives me.”
And, who is Rebecca Law? She’s a British installation artist—born in 1980, grew up in a little village in the U.K, and studied at Newcastle University’s School of Arts and Cultures in England.
(As a fun side note, my daughter-in-law Gerlinde also studied at Newcastle University about the same time!) Law has exhibited at the Royal Botanic Gardens, Kew, the Royal Academy of Arts and the V&A (all in London) as well as in galleries in NYC, San Francisco, Athens, France, etc.
So, this is a young and upcoming internationally acclaimed artist with a heart for beauty and nature . . . and the warmth of the womb, exquisitely portrayed through blown glass and paintings which compliment her sublimely sensual experience (in the best possible way) of being encompassed in a womb of flowers.
As I wandered through the quiet beauty, I felt more than anything a silent witness to the sanctity and miraculous nature of life. And death. The natural flow from life to death in the drying flowers.
I tried to imagine 1,010,000 flowers all fresh and alive with color and fragrance. Can you imagine?
Although I’ve been back repeatedly and taken all my favorite family and friends who’ve visited since the exhibit opened last September, it wasn’t until last weekend—strolling through the halls with Alan—that we realized he’d somehow missed seeing this exhibit!
We’d been there the weekend before and meandered through all the snow-covered gardens outside.
We’d visited Meijer Garden with the family at December when we admired all the Christmas trees adorned so brightly with ornaments from countries around the world.
How was it possible that he’d missed seeing this stunning exhibition? We had to walk right past the door into the art gallery on every visit, where the name of the latest exhibit is proclaimed clearly on the wall.
Is it possible that you—like Alan—are walking right past the door to a wonderful opportunity every day of your life without taking time to read the signs or explore the goodness within? It’s so easy to focus on what we know and already enjoy without taking time to look around. In this world of distractions and time measured mechanically rather than spiritually, are you missing out?
God is a God of abundance and joy, which He offers to each of us. Jesus taught in John 10:10, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” The psalmist also reflected this thought in the Old Testament: “How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light” (Psalm 36:7-9).
Although I think for many of us (at least in America), trusting under the shadow of God’s wings often leads to physical abundance, it doesn’t always. I don’t believe in a “wealth gospel.” However, I firmly believe in a gospel that brings spiritual abundance: “They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness” (Psalm 145:7).
Notice what is abundant here: goodness and righteousness. If you want a life blessed by an abundance of goodness, righteousness, and the pleasures that flow from a life lived in the light of God’s presence, then please, please put your trust in God, our refuge and fortress, and in his Son, Jesus, our Lord and our Savior!
“I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust” (Psalm 91:2).
“Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:27-29).
*This exhibit has been running since September and will continue through February until Sunday, March 1.
If you go Sunday, March 1, it will be super crowded, but you will also be able to experience the first day of “Butterflies are Blooming” in the conservatory, which is always like a gulp of springtime air for winter-weary hearts. So, if you don’t mind crowds, that would be another excellent option. Also, the first photo is from Meijer Garden’s website. The rest are mine, taken at Meijer Garden.
Alan Gomes has written the most exhaustive and scholarly book about heaven and hell that I’ve ever read, and given the pervasive interest in all things spiritual among people today, I think it’s well worth the hard work to study through it, whether or not you think there is an afterlife (which more than 70% of Americans affirm), and whether or not you think you’re heading straight to heaven after you die (which two-thirds of Americans believe is their destiny) or hell (which only 0.5% of Americans presume). And, what of the 30% who aren’t sure if there’s a heaven or hell—or if it’s even possible to know how to get to heaven if such a place exists . . . or if they’ll go to heaven or hell or nowhere after they die?
If you’d like to know exactly what the Bible has to say about heaven and hell, and how to get there, please read this book! I can’t begin—in a short post—to pass along the wealth of research that Gomes presents, but it was a book I had trouble putting down! (Which is saying a lot for someone who normally falls asleep trying to read a gripping novel. 🙂 )
In a systematic and thoughtful way, Alan Gomes presents the scriptures related to forty of the most commonly asked questions concerning our makeup as spiritual beings and the afterlife, including various theories from the major schools of interpretation. He starts by defining such common terms as “soul,” “spirit,” “heaven,” and “hell,” taking the various Hebrew and Greek words and walking us through how they are used in the Scripture. For instance, what do the various terms “hell,” “sheol,” “hades,” “gehnna” and “the lake of fire” mean and how do they relate? (Later he discusses many other words, such as “eternal” and “everlasting,” and how those terms help us understand the final state of those who have died.) He explains the concepts of “resurrection” and the basis for “eternal life.” He explains what the “universalists” and “annihilationists” believe, and whether or not all dogs (or any dogs) go to heaven. Seriously!
Here is a short list of some of the questions that most interested me: *What happens to infants who die? *Is it possible to communicate with the dead? *Is there such a place as purgatory? *Does God give people an opportunity for conversion after they die? *On what is the final judgment based? *How could a God of love send people to an eternal hell? (Does he?) *What should we conclude about those who claim to have seen heaven or hell?
I wish I could answer all those questions simply in this post, but the answers are mostly stitched together after a thorough study of all relevant scriptures. Instead, I’ll just urge you to explore the book for yourself. However, I’ll confine this blog to sharing a few thoughts from the book on what heaven is and how to get there.
“Heaven” is not the final home of believers but is rather the abode of God where believers go when they die. “To be absent from the body” is “to be present with the Lord” (2 Corinthians 5:8). Rather than spending all day as disembodied spirits floating on clouds playing harps, the eternal state (ES) of believers is actually to live with Christ in a literal, physical “new Jerusalem” on a “new earth” with resurrected and glorified bodies that are sinless and immortal. But, this occurs after the Millennial Reign of Christ and the final judgment, not immediately upon death. (All of this is clearly detailed in the book.)
Although my next remark goes beyond the scriptures (and a bit beyond Gomes’ book), it sounds possible to me that we’ll be living life as ever expanding people who worship, fellowship, explore, create, learn, and progress in all things good and beautiful. I do know for sure that everyone will be supremely happy, and all sorrow will be gone: “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:3-4).
Is it possible to know we’re going to heaven when we die? If so, how can we know, given that there is to be a “final judgment?” We read in Revelation 20:12 about a vision the Apostle John had concerning the end of the ages: “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.”
But, I thought we are going to be judged according to our faith, isn’t that true? “But wilt thou know, O vain man, that faith without works is dead? . . . For as the body without the spirit is dead, so faith without works is dead also” (James 2:20,26). It is through our good works that faith is evident. So, if it’s a matter of good works, and we’re being weighed in the balance, what “good works” will weigh enough to declare us “good enough”? Will we just have to try our hardest and hope for the best when we stand before God at the judgment?
Thankfully, Jesus gives us the answer in John 6:29, “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” It isn’t really our own personal good works that balance the scales or serve as some sort of golden ticket admission pass. It is utter dependence on the good work of Jesus, who died as a propitiation for our sins so that we can be forgiven for our sins and pass from death to life spiritually. Although our body will die, when we repent of our sins and surrender to Jesus Christ as our Lord and Savior, our spirit is “born again” into the eternal life of Christ. At the judgment seat of Christ, when the books are opened, we will be judged as righteous, not based on our good works but on the merit of Christ, who lived a perfect life of good works and whose death was the complete payment for our sins.
So, according to the Bible, there is certainly a heaven to gain and a hell to shun. God made a way for every person in the world to be assured of passing from this life immediately into the presence of God and heaven if they so choose. The vicarious death of Christ for us provides everything we need to be assured of heaven, but we must accept this gift of eternal life. Not everyone will be saved, but everyone is offered the free gift of salvation. It’s as if there is a cure for cancer offered to everyone, but not everyone will be cured, because not everyone will believe the cure will work and will therefore take the cure. Except, it’s not cancer we’re talking about; it’s death. Not everyone needs a cure for cancer, but everyone needs a cure for death. This is it: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).
For those who don’t take the cure, then they will be judged according to their own personal works, but the verdict is already out on whether or not anybody will be “good enough” to get to heaven on their own merit. “There is none righteous, no, not one” (Romans 3:10). Who will be condemned? “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). However, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).
Do all dogs go to heaven? Well, you might want to read Gomes’ book to figure that one out, but I will tell you, every person on this earth is invited to go to heaven based on faith in our Lord Jesus Christ: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Will you believe on Jesus?
If I may start at the end and work backward, I’d like to begin this with a quote from the end of Karen Keen’s book on this subject: “The end results surprised me. Rather than a black-and-white answer, I heard God saying ‘freedom.’ Not the kind of freedom that celebrates licentiousness, but the kind of freedom that loves you no matter what, even when you don’t measure up.” In a nutshell, this conclusion resonates in my heart as well.
That being said, let me point out places where I question the logic in Karen’s lines of reasoning in her book, Scripture, Ethics, & The Possibility Of Same-Sex Relationships. It would take hours—possibly even a book—to adequately discuss and counter all her arguments (at least the ones I disagree with, which aren’t all of them, of course! 🙂 ), and I am open to discussing any points or details she’s written about, but for the sake of this post not turning into an alternate doctoral thesis, let me address her four main topics:
1. Attending to the overarching intent of biblical mandates 2. Engaging in a deliberative process for creation ordinances 3. Discussing honestly the feasibility of celibacy 4. Reflecting on the fall in light of science
1. I agree that the overarching intent of biblical mandates is to provide for the common good of all people, and the law can be summed up in “Love God above all else and love your neighbor as yourself” (see Matthew 22:36-40). Where we disagree is in what it actually means to love God and love our neighbor. Jesus expanded on that in John 14:15, “If ye love me, keep my commandments.” (See also John 14:21 and John 15:10). Our love for God is proven by our keeping his commandments, but in the spirit of love, not without it. (See the beautiful description of what love in action looks like in 1 Corinthians 13.) 1 John 5:3 enlarges on this: “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” If we truly love God with all our hearts and souls, even the terribly difficult things we endure for his sake will not grieve us, because we understand that our self-sacrifices are done out of love for Him and for the good of others . . . which fulfills God’s mandate.
God’s commandments were given to us for our good and for the good of others. God created us; He understands us; He has given us commandments to train us in the way of godliness. “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5). Love that comes from a pure heart, a good conscience, and a sincere faith will naturally follow from the prayerful practice of God’s commandments, and it will also result in knowing what true love for others looks like. True love will persevere through failure, but true love doesn’t condone breaking commandments for the sake of accommodating someone else’s failures. Jesus never broke any of the commandments. He fulfilled the law, although he had compassion on the failures of others. To break any of God’s commandments is a failure to love God and our fellow man, and it comes from a lack of faith. From Genesis through Revelation, God is trying to teach us to trust Him to solve our problems rather than break laws attempting to find our own “better” solutions. He doesn’t want us to take matters into our own hands, like Sarah, to make things “turn out right.” They won’t! When we disobey, we open the door to failure, not success. Compassion unhinged from righteousness creates evil, not good. God calls us to overcome evil with good, not succumb to evil because persevering in good is too hard.
Before moving on to her second point, I do want to applaud Karen for her honesty in reporting: “The Old Testament authors speak only negatively of same-sex relations” (17; see Lev. 18:22;20:13 and Deuteronomy 23:17-18). She goes on to explain, “In the New Testament, all mention of same-sex relations is negative” (18; see in particular Romans 1:18-32, 1 Corinthians 6:9-10, and 1 Timothy 1:9-10). Karen goes on to ask: If both the traditionalists and the progressives agree that the Bible teaches that homosexuality is wrong, “then why the debate? Doesn’t that mean the Bible says same-sex relationships are wrong?” (19). I would say, “Yes! Preach it, sister! 🙂
However, Keen goes on to suggest that the authors of the biblical books may not have had insight into all forms of same-sex relationships, so they “may not” have been addressing homosexuality generally. To me, that is like saying that the Bible always condemns adultery . . . but it may not have been addressing some of the extenuating circumstances. For instance, what if your spouse has an incurable illness and is no longer sexually available? Based on how difficult it is to be celibate, might the Bible turn a blind eye to the man who seeks to relieve sexual tension and find some comfort with another woman in that devastating situation? Or, what about many single people who have the same sexual urges all of us experience but have not been able to secure a mate? What about the widows and widowers who yearn for sexual release? What about those who are imprisioned and can’t be with their spouse? So far, our society does not make exceptions for extenuating circumstances, and although most Christians would feel compassion, no one would deem such behavior godly or to be celebrated.
2. Our response to the second issue is directly connected to our view of the Bible . . . and man’s first temptation: “Hath God said?” (Genesis 3:1). The basic issue is whether or not the Bible’s teachings were superintended by an all-knowing God whose precepts were and always shall be an immutable standard for life and conduct, or whether the scriptures were written by various men who were limited in their understanding, bound by cultural issues, and not aware of current scientific theories, rendering their ideas no longer binding or sufficient. Karen feels we can improve on some of them to better meet the needs of modern people.
“Engaging in a deliberative process for creation ordinances,” in common parlance, is suggesting that even that which was ordained at the time of creation—such as God creating male and female as complimentary halves of a marriage unit—is now up for debate and possible reinterpretation. In part, Karen justifies this by saying that science has disproven the Genesis account of creation. For instance: “Instead of Adam and Eve, the data indicates Adams and Eves” (86) and makes the assertion that the scientifically approved “Y-chromosome Adam” [as the progenitor of all living males] “was not the only Homo sapiens alive in his time nor the first. In other words, he is only the father of male lineages that happened to survive to the present” (86).
To me, it is impossible to have a meaningful conversation about the authority of Scripture with someone who no longer believes the biblical accounts are accurate. For instance, Keen claims that “both science and Genesis indicate that bodily decay and evil existed prior to Adam” (87). Evil pre-existed the fall: The serpent tempted Adam and Eve to sin. However, the Bible clearly teaches that “by man [Adam] came death, by man[Christ] came also the resurrection of the dead” (1 Corinthians 15:21). Yes, evil existed, but not the principle of death and decay working within the bodies and spirits of Adam and Eve.
Keen’s theory that same-sex attraction may be simply variation in species development rather than natural fallenness is based on a failure to understand the clear teaching of Genesis. Keen says Genesis indicates that bodily decay predated the fall because Adam and Eve were forced out of the garden to keep from eating from the tree of life. This is faulty thinking. At the time they were cast out of the garden, they were in the process of decaying, but that is because they had already sinned. The Genesis record is explicit: God said they would die if they ate from the forbidden tree. Death was the result of failing to believe and obey God. Keen can imagine that scientific “evidence” proves death and decay were already present, but there is nothing in the Bible to support her claim. To the contrary, the Bible makes clear that death came as a result of disbelief and disobedience. Also, no ethical scientist would purport to be able to “prove” via any scientific examination of non-existent remains that this woman, named Eve, was predisposed to death before disobeying God. Scientific theory is based on present-day human genetic programming, which according to the Genesis account was changed by the fall rather than predating it. Sending Adam and Eve out of the garden lest their decaying bodies continue to live forever in a state of spiritual death was a mercy! It is only through being born again spiritually that we receive eternal life, and it is only through the process of physical death and resurrection that we will inherit a new, incorruptible body.
The book is filled with hermeneutical inconsistencies. As a couple of examples, she compares homosexual behavior to someone who has Tourette’s. This isn’t even close. Homosexuals make conscious choices to engage in what comes naturally to them. The tics of those with Tourette’s are not controllable by the patient any more than an epileptic can control his seizures. Also, likening people who have a homosexual preference to those who become left-handed as an amoral, natural variation is incompatible with any consistent interpretation of scripture. The 700 elite troops from Benjamin who were left-handed were praised in Judges 20:16, and God used Ehud, who was left-handed, to deliver Israel from the Moabites. Being left-handed is never condemned in the Scripture, whereas homosexual behavior is never approved but always condemned.
3. Okay, let’s have an honest discussion on the feasibility of celibacy. Keen reports: “I came to a greater appreciation that no evidence exists that it’s possible for all people [to remain celibate], I saw that setting a bar that cannot be reached renders the mandate meaningless and perpetuates spiritual and psychological trauma for the person trapped in that impossible situation” (113). This is the voice of reason apart from faith and the Judeo-Christian moral code, because the God of the Bible does demand perfection in all areas: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). The purpose of the law is to make us realize our inability to attain perfection and to bring us to faith in Christ as our only hope for salvation: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Hebrews 4:12). The fact that we can’t keep the law does not “render the mandate meaningless,” however. Instead, it should drive us to Christ for help, as we are taught a few verses later: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Hebrews 4:16). To say that we can’t keep the law perfectly makes it “meaningless and perpetuates spiritual and psychological trauma for the person trapped in that impossible situation” is logical to an unbeliever, but not to a person of faith. Reason without faith is not Christianity. It is agnosticism.
Lest I seem too harsh, I want to stand on record as having a clear recognition that celibacy is nigh unto impossible for most of us. However, it is how we respond to this challenge that will guide us into the paths of life! If you can be celibate, and want to be celibate, by all means do so! Great good can be accomplished by those who are not distracted by mates and family, and we should all honor and help provide community support for those who feel called by God to forgo the joys (and difficulties) of married life in order to serve God unencumbered.
However, for most of us, the awareness of our own need for sexual intimacy drives us to find a mate, and for those of us who believe that sex was created as the uniquely sacred privilege of marriage . . . well, we become driven to marry! Single people who have been unable to find a mate are not off the hook. Again, I’m sure many people feel compassion toward those who end up involved in sexual encounters outside of marriage, but such acts are never condoned in the Scripture. “Fornication,” which is the basket term for sexual immorality, (and if you use the Greek word, “porneía” it’s pretty obvious that pornography would be included) is always condemned.
Personally, my deep conviction that if I left my husband, Alan, I should remain celibate helped keep me in my marriage, because I knew my chances of remaining celibate for the rest of my life were about zippo. 😦 I would recommend that homosexuals who take the Bible seriously consider this point, because I also firmly believe that “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). If you find yourself attracted to the same sex, and same-sex relationships are condemned as wrong in the scripture (which everybody agrees is true), then please keep taking your temptation to the Lord. People have some plasticity and ability to change. I have only known a couple dozen homosexuals well enough to say this, but of the ones I’ve known, all of them have had some interest in the opposite sex at some point in their life. I know that the dopamine rush from homosexual behavior can light up your brain like a Fourth of July fireworks and permanently rearrange and reshape your brain chemistry, but if you sincerely believe there is no way out except by learning to love someone of the opposite sex (and I do mean “learn,” as an act of the will, just the way most of us have to “learn” to love our heterosexual partner), then you may find that you are capable of forming a heterosexual union. And, eventually, I am convinced (by faith) you can find deep and lasting fulfillment with that partner, whether or not it’s the most erotic relationship you could ever imagine with a same-sex partner. Frankly, if people could be honestly polled, my guess would be that most people are married to someone who was not the single most sexually attractive person they ever met! However, I can say from experience, that sexual attraction is not the best indicator of whom will make the best life-time partner or most satisfying mate. The best mates are those most like Christ. Think about it! There is hope beyond celibacy. No one HAS to refuse attempting to develop a satisfying relationship with someone of the opposite sex. Be honest, but be willing to try. That is your choice!
4. “Reflecting on the fall in light of science.” For a starter, Keen kind of says it all: “Currently, there is no scientific consensus on why people are gay or lesbian” (91). “Genes do not cause a person to be gay” (93). Fact! To date, scientists cannot explain how people develop an attraction to same sex individuals. Obviously, there are a few (very rare) cases of true hermaphrodites (“intersex”—people born with characteristics of both sexes), but the vast majority of people who self-identify as homosexual have no genetic basis for their orientation (at least, none presently known). Research has been able to find some statistically significant correlations between birth order, sexual abuse, and dysfunctional family life, but so far nobody—including gays—can clearly trace the course of their sexual development. In the few personal histories I’ve known, most of them were abused (or allured) by a homosexual and were caught off guard at first but then “fell in love.” Seduction isn’t the whole answer, though! All sorts of people attempt to seduce others (and by far the greatest number—as reflecting the general population—are heterosexual). What makes one person “fall for it” and another shun the seducer/seductress? Our minds and bodies are so intricately interwoven and complex that even we ourselves can’t understand everything that goes on within us!
Despite the “no known reason yet” of science, we are left with the reality that a small percentage of our population definitely experiences same-sex attraction. As a society, how should we respond? Karen’s answer is completely dissatisfying to me! She sees the desire of Christians to see homosexual people become heterosexual as a “lust for perfection” and suggests that we should re-envisioning how we respond. However, Jesus sets the standard at perfection: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48) and the Bible calls us to holiness rather than simply accommodating sins: “Because it is written, Be ye holy; for I am holy” (1 Peter 1:16). The Bible never suggests we give up on our efforts to live godly lives, although it does offer forgiveness for us in our failures and imperfections. The Bible never approves simply accommodating natural fallenness with sinful alternatives. For example, someone who feels like they can’t stop lusting isn’t therefore given a free pass to watch porn without any consequences, because there are always consequences for sinful behaviors. To simply say, “It’s okay to be gay” goes against the uniform guidance of scripture on how to provide for a good and just society, and we would do well to heed the Word of God!
If I may, I would like to end back at the beginning. God does give us freedom to choose how we will live our lives, including with whom we choose to live them. He has definitely gifted us as humans with a great deal of autonomy, and in this life on earth, we are granted the right to be the master of our own fate in many ways. BUT, God has provided a way of wisdom through Jesus Christ, who is “the Word made flesh” and the living “Word of God.” If you are a believer, then “Christ is the end of the law for righteousness to every one that believeth” (Romans 10:4). Jesus set us free—but His desire is that we obey his commands (found in His Word, the Bible) because we love HIM. His commands are for our own good, “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11).
One verse that has really helped me in my own wrestlings with the lusts of my flesh is found in Psalm 16:7, “I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.” The counsels of the Lord in the Bible lead us into the right paths, and his reins (the restrictions that bind us) help us during the times when we are confused and can’t tell clearly which way to go. If you will allow God’s commandments and the reins he puts on us to guide your heart day and night, He will bring you to the place of fullness of joy. As David wrote, “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11). May God bless and guide us into the Light as we seek to walk by faith. I know it’s never easy to “live godly in Christ Jesus” (2 Timothy 3:12).
“The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.11 Moreover by them is thy servant warned: and in keeping of them there is great reward.12 Who can understand his errors? cleanse thou me from secret faults.13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.” (Psalm 19:7-14)
“Don’t cast your pearls before swine” conjures up such a provocative image that pretty much everybody’s heard it. However, what did Jesus mean when he first proclaimed it? Perhaps the most common interpretation among Christians today runs something like this: “Share the good news of redemption through Christ (our Great Pearl) with everyone around you, but if they don’t believe you, don’t keep pressuring them. Instead, share the Gospel somewhere else, among those who may gladly receive Christ and the mysteries of the Kingdom of God (also referred to as treasure hid in a field, Matthew 13:44). Everybody deserves to hear the good news, but those who don’t believe and disparage the gift of God will just trample your treasure (eternal life through Christ) underfoot, possibly turning back to harm you as well.” I think this is good advice and a fair interpretation, although perhaps more narrow than Jesus intended.
Here is a more inclusive paraphrase that I believe fits the parameters better: “Don’t cast your pearls (the wisdom found in the Bible) before swine (in this case, anyone—believer or not—who fails to accept and submit to the teachings of God’s Word).” Why? “Lest they trample them under their feet, and turn again and rend you” (Matthew 7:6).
I mentioned last week that there is one other thing repeatedly affirmed as “holy” in the scriptures. It is the Bible. The Bible is described as “his holy covenant” (Luke 1:72), “the holy scriptures” (Romans 1:2) that is “given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:15). It was not written simply by various men who were limited by their understanding of the world and locked into the culture of their time period, but rather, “prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).
Furthermore, the laws given in the Old Testament were not annulled by Christ but fulfilled by him. He took our punishment for failing to obey the law perfectly, but that didn’t end the value of God’s instructions to us! After the death and resurrection of Christ, Paul affirmed their value: “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12). One of the things we shouldn’t give away is our confidence that God’s Word is holy: “worthy of complete devotion as one perfect in goodness and righteousness” (Merriam Webster).
Jesus warned us not to give that which is holy to the “dogs” (as a metaphor often used in the Scripture to refer to those who were without moral scruples and unpredictable). “Pigs,” on the other hand, are unclean but very predictable. Pigs are predictably dirty and have one thing in mind: satisfying their own appetites. Since pearls can’t be digested, they would be useless to a pig. In fact, casting pigs some pearls instead of slop might infuriate them. After squealing and stampeding in hopes of getting their pig’s share—only to find that pearls weren’t tasty—pigs might turn against you in anger!
So, dispersing pearls of wisdom to those whose god is their belly is a waste of time and may merit persecution rather than regenerate pigs. Extrapolating from that: God’s wisdom (found in the Word of God) is something that those who have already given up their holiness (and rejected the authority of our Holy God) will not receive. These people have become like pigs. They are intent on satisfying the appetites of their flesh, and inflamed appetites cannot be satisfied by the Words of Life found in the scripture! Falling for Satan’s “Hath God reaaally said???” is a slow process. First a person wants some forbidden fruit. Next, they refuse to accept the obvious truth as stated and try by sleight of tongue to twist God’s Words into something that will allow or (hopefully even) affirm their desires, intentionally suppressing truth (trampling it in the mud). Eventually, they become as incapable of discernment as spiritual pigs who can no longer even digest the truth, and if you offer it to them, they will be angered, preferring to feed on the slop of this world.
Where am I going with all this? It’s a warning to each of us—believers as well as unbelievers. The Bible is full of wisdom about how to live. Both the Old Testament and New Testament have guidelines intended for the good of all people. It’s the “Guidebook on How to Live” written by the One who built every model of humanity that exists and who knows how we work. These pearls of wisdom are like treasure intended to guard us from evil and draw us into the ways of life and peace. If we cast off our personal holiness and reject the authority of the Bible as the true, holy words of God . . . if we have made an idol of one or another of our appetites and don’t believe that God can really meet our need without our breaking some spiritual law, then we have cast away our confidence in God. We have become like spiritual pigs.
If you happen to read this and it makes you furious, then I wish you would pray and ask the Lord to reveal the true Truth to you, whatever it is. I’m totally open to hearing your response. On the other hand, if it makes you furious, but you have even a glimmering sense that this might be right, then I beg you to pray for God to open your eyes and heart to the truth and give you the grace to obediently follow Him, even if it means giving up something you treasure almost more than life itself. God alone is worthy of our worship!
“Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” (Hebrews 10:34-36).
Text for Today: Matthew 7:6, “neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”
As 2019 draws to a close, I can’t think of any commandment more appropriate than Jesus’s teaching on giving and seeking forgiveness: “Forgive, and ye shall be forgiven” (Luke 6:37). What a perfect way to end the year! Some people never reconcile with those who have offended them; some wait until they’re on their deathbed or at the funeral of a mutually beloved family member. But, what a waste! Why not offer and receive forgiveness before the year dies rather than waiting until WE die?!!
There are many diverse opinions out there on what it actually means to forgive, but I believe the one from Wikipedia is right on: “Forgiveness is the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as resentment and vengeance (however justified it might be), and with an increased ability to wish the offender well. Forgiveness is different from condoning (failing to see the action as wrong and in need of forgiveness), excusing (not holding the offender as responsible for the action), forgetting (removing awareness of the offense from consciousness), pardoning (granted for an acknowledges offense by a representative of society, such as a judge), and reconciliation (restoration of a relationship).”
Here are some wise insights from William P. Young’s The Shack: “Forgiveness is not about forgetting. It is about letting go of another person’s throat……Forgiveness does not create a relationship. Unless people speak the truth about what they have done and change their mind and behavior, a relationship of trust is not possible. When you forgive someone you certainly release them from judgment, but without true change, no real relationship can be established………Forgiveness in no way requires that you trust the one you forgive. But should they finally confess and repent, you will discover a miracle in your own heart that allows you to reach out and begin to build between you a bridge of reconciliation.”
If you wonder whether or not you’ve really forgiven someone, test yourself with these questions: Do I still erupt in anger when I remember the event(s)? Do I truly hope the offender will recover and become a trustworthy person, or am I more focused on wanting the person to be exposed, brought to justice, and punished? Am I willing to accept their confession and request for forgiveness, or do I refuse to believe they’re sincere?
If you’re struggling to forgive anyone, please understand that God tells us to forgive—not on the basis of the offender’s worthiness or repentance—but based on God’s willingness to forgive us for our sins: “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). Jesus instructs us to forgive, not only for the sake of the offender but also for our own emotional health and healing. It’s not just the Judeo/Christian heritage that promotes the value of forgiving others either; it’s a part of every major religion! Even among the non-religious, there are literally thousands of quotes about forgiveness, In fact, there are 3012 quotes on Goodreads alone! (Here’s one of my favorites: “Forgiveness is the fragrance that the violet sheds on the heel that has crushed it.”― Mark Twain. Talk about a good, challenging resolution for the New Year!! 🙂 )
Below, I’m sharing seventeen of my favorite quotes on forgiveness. I hope you’ll take time to pray your way through, asking the Lord to help you forgive anyone against whom you are still holding a grudge. Before this year ends, may we all be free from the bondage of unforgiving hearts!
(Photo credit for first photo: “I Will Give You Rest,” by Yongsung Kim, used by permission of Havenlight.com .)
A friend from my writing group wrote this a few years ago but shared it with us recently, and she has graciously allowed me to pass it on to you:
It’s snowing on this Sunday afternoon in December as my husband and I enter the double doors of the nursing home where his mother lives. I had called ahead and reserved the “family room” for the three of us so that we would have privacy and space to spread out our project – her Christmas cards. Always one to send hand-written cards with kindly and concerned notes to her long list of friends, Mom is ninety years old and long past being able to “do her cards” on her own. So I’d purchased cards with two of her goals in mind: a Christian message and a rural theme, and one goal of mine: the cards must be pretty.
In our bag as we walk down the hallway is my purchase, a Christian-messaged card celebrating the birth of Christ into the world superimposed on a red barn in the countryside. The entire front of the card is covered in sparkling glitter. Also in the bag is her address book which is now in my care, pens, stamps, and a printed letter supposedly written by her telling her friends how she is – fine – busy with family and friends and grateful for God’s love and salvation. We are ready and we have a job to do!
As we push Mom’s wheelchair down the hall to the family room, we ask her if she’s had a good lunch. “I haven’t had any lunch.”
“No lunch? Are you hungry?”
“No, I’m not hungry.” We look at each other. The entire building is filled with the aromas of Sunday dinner.
We gather around a table in the private room, Rob and his mother side-by-side and facing me. We spread out our things. I open her address book to the first person, addressing and stamping the envelope while Rob opens the first card for her to sign. He leans in close to her, his right arm around the back of her chair, his left hand pointing to where she should sign. He watches her sign, folds her letter inside the card, and seals the envelope. We have begun. Soon we are in a pleasant rhythm. Address, stamp, sign, fold, seal. Sometimes Rob prods her along with, “Now, Mother, this is your nephew, so sign ‘Aunt Eileen,’” and she complies. Sometimes unprodded she writes Love, or I love you, before her name. Working down the list, we come to her college roommate, a “W.” “Oh, yes,” she said. “She married Edwin Wierach and they live in Grand Blanc.”
“Isn’t that the way it is?” I think to myself. “She can’t remember lunch, but she remembers her college roommate and the name of the man she married.”
It takes most of the afternoon to finish her cards. I feel victorious. It’s a precious time of walking down memory lane with our beloved ninety-year-old Mom. I’ve known her for close to 45 years and we have accomplished mountains of projects. Real projects, hard work. Recently, however, our times together usually involve a delivery of some sort or a conversation of superficial pleasantries or a trip to the doctor rather than meaningful labor. But today, this afternoon, our bag is filled with finished Christmas cards ready for the Post Office. Mom’s friends and relatives will once again receive greetings and love from her.
Sitting across from me my husband smiles, glitter flashing on his eyelashes, glitter around his mouth, glitter on his hands. Mom has the happy look of a job well done, glitter in her hair, on her blouse, winking on her cheek.
She is gone in August. This is our final project.
(I am adding this verse, not my friend, but isn’t this story an inspirational account of honoring parents? 🙂 “Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth” [Ephesians 6:2-3].)
This has been a really challenging post for me to write, because by nature I am a moralist, and as I’m slowly learning—also a legalist. So, to figure out what Jesus was teaching—and is (present tense) expecting from those of us who attempt to be his disciples, I studied every verse in the Bible that talks about judging. . . and there are literally hundreds! From Genesis 18:19, where Abraham is commended as someone who will “keep the way of the Lord, to do justice and judgment” all the way to Revelation 19:2, where God is worshiped because “true and righteous are his judgments,” the Bible is filled with admonitions about the importance of understanding and keeping God’s laws, of living justly, and doing right.
So, what did Jesus mean when he said, “Judge not, and ye shall not be judged” (Luke 6:37 ), and “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:1-2)?
The first thing that struck me from studying is that Jesus doesn’t mean, “Don’t attempt to discern right from wrong.” The entire weight of scripture promotes a life of knowing and keeping the “way of wisdom,” embodied in knowing and keeping God’s laws: “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether” (Psalm 19:7-9). Being a moralist and a legalist is not all bad. God wants us to know and do what is just and good. “Mind over matter.” “Do right ’til the stars fall.” “Keep on keeping on.” These aphorisms are right and good! Don’t shove your moral compass (the scriptures) into a back drawer; keep your Bible as the GPS on your dashboard!!
The second thing I learned is to distinguish between discerning good from evil and judging people. I think Jesus is saying, “Judge not[people], that ye be not judged[by other people].” So, the standard is personal purity for ourselves while not assuming responsibility for the actions of other people . . . or passing judgment on them. You can call it a “Double Standard” if you want, and I think that’s almost appropriate, but the double standard puts the burden for purity and uprightness squarely on our own shoulders. It is up to us to do right regardless of what anybody else does.
What does this look like day to day? Jesus didn’t come only as an example to us (He came to die for our sins and become our redeemer), but He is the perfect example for us to follow, and in studying the life of Christ, we have many accounts of how he interacted with people—all of whom had character flaws, and some of whom were characterized by immoral behavior. Jesus never shunned anybody! (If you can correct me, please do, but I haven’t found a single instance.) Jesus rebuked those who confronted him with sinful behavior: “Sin no more” (to the woman caught in adultery, John 8:11) and even “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men” (speaking to his most passionate disciple, Peter, in Mark 8:33). Jesus’s most violent reaction was to the religious leaders who had turned God’s temple into a “den of thieves” (Mark 11:17). Jesus was clearly enraged by the spiritual leaders hypocritically oppressing the people, and he cleansed the temple, but he didn’t lay a hand on anyone . . . anyone. If Jesus—who could have called down fire from heaven to devour evil men—never harmed anyone and only rebuked sinful behaviors, then none of the rest of us ever has the right to attempt to take justice into our own hands and repay evil with evil.
How do I know? Because the scriptures are crystal clear on how God intends for judgment and justice to work:
*God is ultimately responsible for judging: “He cometh to judge the earth: with righteousness shall he judge the world, and the people with equity” (Psalm 98:8-9).
*God, as the creator, ruler, and sustainer of Earth, is the only one with the ultimate right to judge: “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us” (Isaiah 33:22).
*God is the only one who can judge and execute justice perfectly: “Shall not the Judge of all the earth do right?” (Genesis 18:25). “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people” (Hebrews 10:30).
*Furthermore, God does care about good and evil, and He is at work, even though it’s not always obvious to us: “God is angry with the wicked: God judgeth the righteous, and God is angry with the wicked every day” (Psalm 7:11).
*God has ordained governments and church leaders to serve as judges in disputes between people: “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him” (Deuteronomy 1:16). Also: “And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel” (Deuteronomy 17:12).
*In situations where we are being personally oppressed, we are free to pray for relief and for God to judge— based on our personal uprightness and innocence: “The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee” (1 Samuel 24:12). ” The Lord shall judge the people: judge me, O Lord, according to my righteousness, and according to mine integrity that is in me” (Psalm 7:8).
*Because Jesus did not come to earth to judge, we are relieved of that responsibility at this time also: “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world” (John 12:47).
*Our responsibility is to teach the Bible to others so they’ll understand right from wrong, because it is ultimately the Word of God in the Bible by which people will be judged: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).
*We are specifically warned against judging other people: “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand” (Romans 14:4).
* We are reminded that we are also not without sin: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things” (Romans 2:1).
*Instead of being judgmental, we would do well to pray for those who are trapped in sinful lusts, doing everything we can to help them overcome: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).
*Instead of being angry and shunning those who are doing evil, we need to learn to be broken-hearted for them, as they will eventually become miserable, whether or not we can observe it from the outside: “Unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Tribulation and anguish, upon every soul of man that doeth evil” (Romans 2:8-9).
*Lastly, let’s remember that there will ultimately be a judgment for our entire earth, where good will be vindicated and evil punished: “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God” (1 Corinthians 4:5).
“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:12-13).
*Still confused? I am sometimes! But thankfully, if we are believers, we have the resource of the Holy Spirit to teach us how to interact with others, and we can remember that it’s HIS JOB to convict people of their sins, not ours! “If I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:7-8). “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin” (Ezekiel 18:30).