As 2019 draws to a close, I can’t think of any commandment more appropriate than Jesus’s teaching on giving and seeking forgiveness: “Forgive, and ye shall be forgiven” (Luke 6:37). What a perfect way to end the year! Some people never reconcile with those who have offended them; some wait until they’re on their deathbed or at the funeral of a mutually beloved family member. But, what a waste! Why not offer and receive forgiveness before the year dies rather than waiting until WE die?!!
There are many diverse opinions out there on what it actually means to forgive, but I believe the one from Wikipedia is right on: “Forgiveness is the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as resentment and vengeance (however justified it might be), and with an increased ability to wish the offender well. Forgiveness is different from condoning (failing to see the action as wrong and in need of forgiveness), excusing (not holding the offender as responsible for the action), forgetting (removing awareness of the offense from consciousness), pardoning (granted for an acknowledges offense by a representative of society, such as a judge), and reconciliation (restoration of a relationship).”
Here are some wise insights from William P. Young’s The Shack: “Forgiveness is not about forgetting. It is about letting go of another person’s throat……Forgiveness does not create a relationship. Unless people speak the truth about what they have done and change their mind and behavior, a relationship of trust is not possible. When you forgive someone you certainly release them from judgment, but without true change, no real relationship can be established………Forgiveness in no way requires that you trust the one you forgive. But should they finally confess and repent, you will discover a miracle in your own heart that allows you to reach out and begin to build between you a bridge of reconciliation.”
If you wonder whether or not you’ve really forgiven someone, test yourself with these questions: Do I still erupt in anger when I remember the event(s)? Do I truly hope the offender will recover and become a trustworthy person, or am I more focused on wanting the person to be exposed, brought to justice, and punished? Am I willing to accept their confession and request for forgiveness, or do I refuse to believe they’re sincere?
If you’re struggling to forgive anyone, please understand that God tells us to forgive—not on the basis of the offender’s worthiness or repentance—but based on God’s willingness to forgive us for our sins: “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). Jesus instructs us to forgive, not only for the sake of the offender but also for our own emotional health and healing. It’s not just the Judeo/Christian heritage that promotes the value of forgiving others either; it’s a part of every major religion! Even among the non-religious, there are literally thousands of quotes about forgiveness, In fact, there are 3012 quotes on Goodreads alone! (Here’s one of my favorites: “Forgiveness is the fragrance that the violet sheds on the heel that has crushed it.”― Mark Twain. Talk about a good, challenging resolution for the New Year!! 🙂 )
Below, I’m sharing seventeen of my favorite quotes on forgiveness. I hope you’ll take time to pray your way through, asking the Lord to help you forgive anyone against whom you are still holding a grudge. Before this year ends, may we all be free from the bondage of unforgiving hearts!
(Photo credit for first photo: “I Will Give You Rest,” by Yongsung Kim, used by permission of Havenlight.com .)
A friend from my writing group wrote this a few years ago but shared it with us recently, and she has graciously allowed me to pass it on to you:
It’s snowing on this Sunday afternoon in December as my husband and I enter the double doors of the nursing home where his mother lives. I had called ahead and reserved the “family room” for the three of us so that we would have privacy and space to spread out our project – her Christmas cards. Always one to send hand-written cards with kindly and concerned notes to her long list of friends, Mom is ninety years old and long past being able to “do her cards” on her own. So I’d purchased cards with two of her goals in mind: a Christian message and a rural theme, and one goal of mine: the cards must be pretty.
In our bag as we walk down the hallway is my purchase, a Christian-messaged card celebrating the birth of Christ into the world superimposed on a red barn in the countryside. The entire front of the card is covered in sparkling glitter. Also in the bag is her address book which is now in my care, pens, stamps, and a printed letter supposedly written by her telling her friends how she is – fine – busy with family and friends and grateful for God’s love and salvation. We are ready and we have a job to do!
As we push Mom’s wheelchair down the hall to the family room, we ask her if she’s had a good lunch. “I haven’t had any lunch.”
“No lunch? Are you hungry?”
“No, I’m not hungry.” We look at each other. The entire building is filled with the aromas of Sunday dinner.
We gather around a table in the private room, Rob and his mother side-by-side and facing me. We spread out our things. I open her address book to the first person, addressing and stamping the envelope while Rob opens the first card for her to sign. He leans in close to her, his right arm around the back of her chair, his left hand pointing to where she should sign. He watches her sign, folds her letter inside the card, and seals the envelope. We have begun. Soon we are in a pleasant rhythm. Address, stamp, sign, fold, seal. Sometimes Rob prods her along with, “Now, Mother, this is your nephew, so sign ‘Aunt Eileen,’” and she complies. Sometimes unprodded she writes Love, or I love you, before her name. Working down the list, we come to her college roommate, a “W.” “Oh, yes,” she said. “She married Edwin Wierach and they live in Grand Blanc.”
“Isn’t that the way it is?” I think to myself. “She can’t remember lunch, but she remembers her college roommate and the name of the man she married.”
It takes most of the afternoon to finish her cards. I feel victorious. It’s a precious time of walking down memory lane with our beloved ninety-year-old Mom. I’ve known her for close to 45 years and we have accomplished mountains of projects. Real projects, hard work. Recently, however, our times together usually involve a delivery of some sort or a conversation of superficial pleasantries or a trip to the doctor rather than meaningful labor. But today, this afternoon, our bag is filled with finished Christmas cards ready for the Post Office. Mom’s friends and relatives will once again receive greetings and love from her.
Sitting across from me my husband smiles, glitter flashing on his eyelashes, glitter around his mouth, glitter on his hands. Mom has the happy look of a job well done, glitter in her hair, on her blouse, winking on her cheek.
She is gone in August. This is our final project.
(I am adding this verse, not my friend, but isn’t this story an inspirational account of honoring parents? 🙂 “Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth” [Ephesians 6:2-3].)
This has been a really challenging post for me to write, because by nature I am a moralist, and as I’m slowly learning—also a legalist. So, to figure out what Jesus was teaching—and is (present tense) expecting from those of us who attempt to be his disciples, I studied every verse in the Bible that talks about judging. . . and there are literally hundreds! From Genesis 18:19, where Abraham is commended as someone who will “keep the way of the Lord, to do justice and judgment” all the way to Revelation 19:2, where God is worshiped because “true and righteous are his judgments,” the Bible is filled with admonitions about the importance of understanding and keeping God’s laws, of living justly, and doing right.
So, what did Jesus mean when he said, “Judge not, and ye shall not be judged” (Luke 6:37 ), and “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:1-2)?
The first thing that struck me from studying is that Jesus doesn’t mean, “Don’t attempt to discern right from wrong.” The entire weight of scripture promotes a life of knowing and keeping the “way of wisdom,” embodied in knowing and keeping God’s laws: “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether” (Psalm 19:7-9). Being a moralist and a legalist is not all bad. God wants us to know and do what is just and good. “Mind over matter.” “Do right ’til the stars fall.” “Keep on keeping on.” These aphorisms are right and good! Don’t shove your moral compass (the scriptures) into a back drawer; keep your Bible as the GPS on your dashboard!!
The second thing I learned is to distinguish between discerning good from evil and judging people. I think Jesus is saying, “Judge not[people], that ye be not judged[by other people].” So, the standard is personal purity for ourselves while not assuming responsibility for the actions of other people . . . or passing judgment on them. You can call it a “Double Standard” if you want, and I think that’s almost appropriate, but the double standard puts the burden for purity and uprightness squarely on our own shoulders. It is up to us to do right regardless of what anybody else does.
What does this look like day to day? Jesus didn’t come only as an example to us (He came to die for our sins and become our redeemer), but He is the perfect example for us to follow, and in studying the life of Christ, we have many accounts of how he interacted with people—all of whom had character flaws, and some of whom were characterized by immoral behavior. Jesus never shunned anybody! (If you can correct me, please do, but I haven’t found a single instance.) Jesus rebuked those who confronted him with sinful behavior: “Sin no more” (to the woman caught in adultery, John 8:11) and even “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men” (speaking to his most passionate disciple, Peter, in Mark 8:33). Jesus’s most violent reaction was to the religious leaders who had turned God’s temple into a “den of thieves” (Mark 11:17). Jesus was clearly enraged by the spiritual leaders hypocritically oppressing the people, and he cleansed the temple, but he didn’t lay a hand on anyone . . . anyone. If Jesus—who could have called down fire from heaven to devour evil men—never harmed anyone and only rebuked sinful behaviors, then none of the rest of us ever has the right to attempt to take justice into our own hands and repay evil with evil.
How do I know? Because the scriptures are crystal clear on how God intends for judgment and justice to work:
*God is ultimately responsible for judging: “He cometh to judge the earth: with righteousness shall he judge the world, and the people with equity” (Psalm 98:8-9).
*God, as the creator, ruler, and sustainer of Earth, is the only one with the ultimate right to judge: “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us” (Isaiah 33:22).
*God is the only one who can judge and execute justice perfectly: “Shall not the Judge of all the earth do right?” (Genesis 18:25). “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people” (Hebrews 10:30).
*Furthermore, God does care about good and evil, and He is at work, even though it’s not always obvious to us: “God is angry with the wicked: God judgeth the righteous, and God is angry with the wicked every day” (Psalm 7:11).
*God has ordained governments and church leaders to serve as judges in disputes between people: “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him” (Deuteronomy 1:16). Also: “And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel” (Deuteronomy 17:12).
*In situations where we are being personally oppressed, we are free to pray for relief and for God to judge— based on our personal uprightness and innocence: “The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee” (1 Samuel 24:12). ” The Lord shall judge the people: judge me, O Lord, according to my righteousness, and according to mine integrity that is in me” (Psalm 7:8).
*Because Jesus did not come to earth to judge, we are relieved of that responsibility at this time also: “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world” (John 12:47).
*Our responsibility is to teach the Bible to others so they’ll understand right from wrong, because it is ultimately the Word of God in the Bible by which people will be judged: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).
*We are specifically warned against judging other people: “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand” (Romans 14:4).
* We are reminded that we are also not without sin: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things” (Romans 2:1).
*Instead of being judgmental, we would do well to pray for those who are trapped in sinful lusts, doing everything we can to help them overcome: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).
*Instead of being angry and shunning those who are doing evil, we need to learn to be broken-hearted for them, as they will eventually become miserable, whether or not we can observe it from the outside: “Unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Tribulation and anguish, upon every soul of man that doeth evil” (Romans 2:8-9).
*Lastly, let’s remember that there will ultimately be a judgment for our entire earth, where good will be vindicated and evil punished: “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God” (1 Corinthians 4:5).
“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:12-13).
*Still confused? I am sometimes! But thankfully, if we are believers, we have the resource of the Holy Spirit to teach us how to interact with others, and we can remember that it’s HIS JOB to convict people of their sins, not ours! “If I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:7-8). “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin” (Ezekiel 18:30).
Our family has been savoring “Shepherd’s Pies” and “Cottage Pies” ever since we first started visiting England years ago, and our son Joel has really perfected his rendition, so I’ve asked if I could share it with you today. It’s the perfect “comfort food” for a cold winter’s night!
Cottage Pie can really be a meal-in-one, although we normally serve it with some sides (such as you see here, from the last time he served it at home). Last Wednesday he made it again as his offering for a fellowship dinner with his church “life group” (prayer meeting; small group . . .) However you cut it, it’s always a hit!
Joel’s Savory Cottage Pie (8-12 Servings)
Put a pot of salted water on to boil. Preheat oven to 400F.
1.5 pounds of potatoes, scrubbed and cut into pieces. Boil until tender. Brown 1 pound of ground beef in skillet. Chop 1 onion, 1 carrot, and 4 oz mushrooms. Add to browned beef. Cook until vegetables are tender. Add 1 cup frozen peas. Lower heat. Add 3 tablespoons of flour to meat/vegetables, stirring until thickened. Add: 3/4 cup beef stock (or 1 bouillon cube + 3/4 cup water) 1 teaspoon dried thyme 1 teaspoon dried rosemary Pinch of allspice to the meat/vegetables. Stir until combined. Add salt and pepper to taste.
Mash potatoes with 2–4 tablespoons butter and 1/4 cup half and half. Put meat/vegetables in the bottom of a casserole pan. Cover completely with mashed potatoes. Use a fork to give the potatoes texture. Bake for 30 minutes at 400°F. on top rack until the potatoes start to brown on top.
Now, the only difference between “Cottage Pie” and “Shepherds Pie” is that Shepherd’s Pie is made with ground lamb rather than ground beef. We’ve found that ground lamb is a rarer commodity in America, so we usually make cottage pie, but if you can find ground lamb and want to be more authentically English, try it with lamb too sometime for a special occasion. Both ways taste really delicious! 🙂
“He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young” (Isaiah 40:11). Have you listened to Handel’s Messiah yet this Christmas? We just attended it last weekend. The Messiah is a majestic, musical retelling of the story of Jesus, the great Shepherd who died for all of us and wants us to become part of his flock. How? Simply by asking. By praying something like this: “Dear Jesus, I believe that you are the Son of God who came to take away the sins of the world. I know that I have sinned and need a savior. I am sorry for all the ways in which I have failed in the past—and for the times I still selfishly choose evil over good. Please forgive me, save me, and become my Lord and my Savior. Thank you for being willing to save me and make me your child. Please lead me in the paths of righteousness for your name’s sake. Amen.”
Two nights ago, Grand Rapids enjoyed the great privilege of being addressed by Martin Lowenberg, a ninety-one-year-old survivor of the Holocaust who has taken up the mantle of trying to be an agent for spreading love and peace. I arrived fifteen minutes early, which was way too late to actually be admitted into the overflowing hall. After winding slowly through the stop-and-go traffic (all of whom were looking everywhere for parking, just like me), I found my way to a nearby church lot. But alas, the venue was dangerously overcrowded and the leadership made the decision to turn away all remaining wanna-hearers.
However, I noticed that the hour and a half presentation was recorded and is available on the Kent District Library Face Book page (Lowenberg starts at about minute 8):
The powers that be are trying to find a time to bring him back to speak at a larger venue, but meanwhile, I wanted to simply report the heart of his message, particularly in light of the reactivity of at least one of my blog followers, who disagreed with the church sign I posted yesterday, encouraging people to “Just love everyone. I’ll sort “em out later. —God”
Of the 179 times the word “hate” is used in the Bible (KJV), the overwhelming preponderance has to do with people hating God or one another. There are about twenty times it mentions things that the Lord hates, such as wickedness (Psalm 45:7), evil (Psalm 97:10), pride, lying, murder, discord (Proverbs 6:16-19 lists seven sins the Lord hates), etc. I think Amos 5:15 sums it up: “Hate the evil, and love the good, and establish judgment in the gate.” God clearly hates evil, and he also wants us to hate evil, love good, and establish justice. What are we doing to “establish justice”?
Certainly, justice isn’t established by hating people!! Hating evil is not the same thing as hating people. Jesus specifically commands us to love people, even those who are cruel and hurt us: “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44).
This is also the message of Martin Lowenberg, who is Jewish and suffered terribly—in five different concentration camps during World War 2. His message? Love others. Be kind, because love heals and hate hurts. Lowenberg’s life demonstrates the ability of the human spirit to overcome tragedy and be happy. In the Q&A afterward, he mentioned that we can all learn to be happy and understand that life doesn’t have to be serious and sad all the time.
On the other hand, this sweet, bent-with-age, very elderly gentleman is clearly not just resting at home! He’s on the road sharing his story, not for the sake of making people feel sorry for what he endured, or to make himself famous, but to help people learn that hatred hurts others. “We all want to live as long as we can in happiness and harmony with our families.” So, he advised those who asked for advice to “Be good people, help others, be with others, and show them what you would like to see . . . stand up against evil. It’s very difficult to speak against evil, but we need to do it all the time.”
Hebrews 1:9, “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” God anoints those who love righteousness and hate evil with joy, and I think this is the message Martin Lowenberg was sharing . . . and demonstrating in his life.
Psalm 40:2 – “He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.”
I have a dear friend from India who was baptized just a few weeks ago at our church. She has changed from heartbroken to radiant and full of joy . . . that remarkable difference that only Jesus can make in us as we surrender our lives to his love and care! I asked if I could share her story with you, and she has kindly given me permission. Thank you, Neha! I know God will continue his work of amazing grace in your life!!
“I was born in India as a Hindu and studied in Catholic School. Being a girl, I was not worthy of my parent’s love and felt rejected. My younger brother used to beat me. Throughout my life, I always felt like a “burden” or “shame” for my parents. My Grand Father was the only person who loved me and showed me how to have relationship with God. When I was 15, I met a boy and I thought I met my Prince Charming. I fell in love and married him at age 25. But my dreams were crushed during the wedding itself. I was a slave for him and my in-laws. It was a very abusive marriage, and I was not worthy of his love or faithfulness. Over the course of time, we moved to America and God gifted me with two beautiful daughters. However, in fall of 2017, I was rejected again, when he announced our divorce. Since I didn’t have citizenship, this would likely lead me to being forced back to India without my daughters. I was in a very dark place.
“Through my work, I reached out for help and found a Care Partner, Jay, who provided me with wisdom in my situation. When I met him, I felt, I met the Lord. He gave me the first Bible. He also connected me to a female care partner. Jesus started his work in me, by first showing light of truth.
“I had to leave my job, I struggled for basic survival, and I had to fight to be with my girls. I was so scared that one morning I woke up and could not get out of my bed. I called so many friends, but no one responded, other than the female care partner. She came to my house and wanted me to start coming to church. I replied, “Yes, I should start going to temple.” It took her three times, and then finally she said, “You cannot find Jesus in the temple, you can find him only in Church.” That Sunday, I went to Calvary Church and was deeply touched with preaching of Pastor Samra. It was then I realized that he is Lisa’ husband, the lady who brought me to Church. Since that day, I never went back to the Hindu temple and I started coming to Calvary Church on regular basis. For nine months, I sat with Samras. In the beginning, the Bible was difficult to understand. Lisa would even open the page in the Bible and would spend time in explaining the basics.
“Jesus surrounded me with his army of angels through His Churches and people. Ada Bible Church connected me to Debbie Jo and Henry, who are my spiritual parents now. Several other families embraced me and my girls with unconditional love and acceptance. My counselor, the divorce care group and Safe Haven Ministries helped me to heal. Calvary Church provided us with food and financially supported us. After three months, Jesus provided me with a perfect job, which sponsored my visa so that I could stay in the country. Around 100 Christians from various churches came to help us. I even found an Indian Christian group in Grand Rapids.
“In spite of wonderful things Jesus did in my life, I was still holding on to Hindu idols until one day when I went to the prayer room and prayed with one of my friends, Bonnie Jean. That day, I finally gave up all the Hindus idols.
“Jesus continued his work, and gifted us with a beautiful house and sent his people at Calvary to help me move. I could hear the call for baptism. However, I asked Jesus for one more miracle – to let my girls come to church. Jesus listened to our prayers and He finally made ways that my girls can come to church through my attorney, who is a Christian, and now my girls LOVE Jesus too. So here I am fulfilling my promise to share my story and be baptized in response to Jesus’ love and faithfulness to me.
“Jesus is the truth, He is faithful, and He loves us all unconditionally.”
I debated whether or not to write on this experience while visiting “Incredible India and Nepal,” and whether or not to illustrate it with actual photos, but we happened to visit a UNESCO World Heritage Site, Durban Square (in Kathmandu, Nepal) when they were celebrating their most important festival in the Nepal Sambat (lunar calendar).
As a holiday, it felt a bit like Christmas for Christians, in that people had come home from all around the world to be with friends and family during this time. However, instead of celebrating the birth of Christ (as Christians do), Dashain is a time of celebrating the victory of the goddess Parvati over the evil demon Mahishasura, who was terrorizing Devaloka (the world of the gods) but was finally killed by Durga, who is a manifestation of Parvati as the goddess of war . . . if I understand correctly. I am clearly not an expert on Hinduism!
During the fifteen days that Dashain is celebrated, there are various holy days with special events, but the most holy was the day we happened to be there while they were sacrificing bulls and goats in the temple. I believe our tour guide said they sacrificed 89 bulls, one for each of the most prominent manifestations of the gods.
Hinduism is a very complicated religion, and just like many religions, different people have different ways of explaining what they believe their religion teaches. Our guide explained that there are 339 million gods, and that new gods are named continuously as people discover more about the universe. I’ve read sources that say all the gods are just manifestations of the “ultimate reality” known as Brahma, and I’ve read other sources that say the supreme being is Krishna, and all the others are demi-gods helping him run the universe.
Hinduism is also an ancient religion that has developed into significantly different branches in the various countries where it is practiced, most evidently in India and Nepal, so what our guide believes might be quite different from what other Hindus believe.
Nevertheless, I believe I’m correct in understanding that the priests had sacrificed 89 bulls and goats in order to appease the 89 gods the people were worshiping. We just happened to be walking by as they were dragging the beheaded animals out of the temple, and we all stood in stunned silence.
Some looked sick and turned away, while others were very curious and took lots of photos. I kept thinking of the passage that starts in Hebrews 9: 11 and reads through Hebrews 10:1-25. It’s a long passage, and is somewhat hard to understand, but the point is that Jesus Christ came as the once-for-all sacrifice for our sins because the blood of bulls and goats is not sufficient to pay the penalty for our sins. Only Christ, as the perfect, sinless Lamb of God could become the perfect, eternally efficacious sacrifice for our sins.
Like some in our group, you may find yourself repulsed by the thought of a bloody sacrifice being made to remediate for sins.
But, I hope you are drawn to the mysterious beauty of Christ—out of infinite love—sacrificing his life for yours and mine, so that we can have all our sins forgiven and be made right before God. Isn’t this sublime? “To the one we are the savour of death unto death; and to the other the savour o flife unto life. And who is sufficient for these things?” (2 Corinthians 2:16).
Hebrews 9:11-Hebrews 10: 1-25 (bold print added by me): “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. [starting Hebrews 12] “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more.18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”