“I’d rather go to a Dime-Dog ball game than watch a boring Shakespeare play.” Yikes! Times are changing! In the light of that comment, and in the spirit of Shakespeare’s Sonnet 18, I couldn’t help but write a (somewhat playful) response expressing my preferences too.
What was considered the height of literary wit four hundred years ago is out of vogue with most of Gen Z, and maybe Gen X too!
As I admitted last time I wrote, even I found a walk in the park more refreshing than a night at the theater!
So, here’s to my Maker, in honor of his glorious being, his creation, and His immutable Word, which stands above time and is eternal, surpassing the eloquence of even the most revered of our English-speaking writers!
Shall l compare Thee to a summer play? Thou art more worthy and more glorious: The winds of change oft temper what men say, Their words, once apt, become notorious. Words melt and molt; they fade and lose their voice. What once was wise, youth’s wisdom doth suspect. The audience today rejects past choice And says it’s not politically correct. Though wit be wit and dark be dark through time, Though love and life and death collide with pow’r, No light shines like Your canticle sublime, No truth excels the wisdom of Your bow’r. Yea, thine eternal grandeur shall extend Thy Word still pure, unchanging to the end.
“Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:160).
“For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:24-25).
“Every word of God is pure: he is a shield unto them that put their trust in him.” (Proverbs 30:5)
“Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations” (Psalm 100:4-5).
“Bless you,” or “God bless you!” are almost as common around Grand Rapids (where I live) as “Thank you!” Would you agree? I’ve heard people complain that “God bless you” has become meaningless and trite—and therefore should not be said. Really? To me, it’s like saying “I love you.” Of course, if we don’t love someone, we shouldn’t say “I love you.” That would be a lie. But, if we really do love someone, can we ever tell them too often?
Similarly, can we ever ask God to bless someone we love too often? Ah, but what about someone who is our enemy? Do we really want to ask God to bless them? What if what they are doing is evil? Shouldn’t we ask God to curse them? I’ve just been meditating on Psalm 58, where David prays for God to foil the plans of the wicked and vindicate the righteous. Can we ask for God to judge the wicked and in the same breath ask God to “bless” them??
I think the answer is “yes,” but hopefully out of a heart motivated by love. When we love someone, we long for evil to end but are also keenly aware that sinful behavior is harmful for the perpetrator as well as those being hurt. There’s a clue in James 3:8-11, where poison tongues are roundly condemned: “But the tongue can no man tame; it is an unruly evil, full of deadly poison.9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.11 Doth a fountain send forth at the same place sweet water and bitter?“
There is a mystery in the Scripture that we humans constantly experience as the tension between hating sin and loving the person who has sinned. When we’re praying for those we love most dearly, we ask for mercy and compassion from God. Like Paul begging God to save the Jewish people or David lamenting for his son Absalom, our hearts are broken, and we wish somehow we could take on the penalty for our loved one’s sins, even when they are hurting us. In both these cases, Paul and David were praying for “beloved enemies.”
But what about our TRUE enemies? Can’t we ask God to judge the wicked, like David did? I think the answer is “yes.” We can ask God to judge the wicked and vindicate the righteous, but that is totally different from asking God to curse the wicked.
Every time we pray, “Thy kingdom come, thy will be done on earth as it is in heaven,” we are asking God to eliminate sin and bring to earth God’s reign of peace and goodness. However, we need to remember with humility that we are not without sin ourselves. I have been struck by David’s plea in Psalm 58. He is addressing his prayer to God on behalf of the “congregation,” which presumably is the assembled group of believing Israelites who have come to worship God. The title includes “Al-taschith” which has been translated, “Destroy Not.” In the Psalm, we see that even the assembled group of worshipers are not pure. We have all sinned. We have all lied. We are all deserving of punishment, but still David intercedes and asks that God not destroy us!
Can we do this for those who are our TRUE enemies? Can we learn to love those who hurt us and return blessing for their curses? I love to repeat this amazing insight from David in Psalm 18:35, “Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.” It is almost like a blessing, and I remind God of this verse when I pray for those who have fallen into great traps of sin. If you’re ever looking for a blessing for your “enemies” (beloved or not yet beloved), try asking God—through gentleness—to save them . . . to give them the shield of salvation, to hold them up (so that they can walk uprightly), and to make them great in the best sense—in becoming like our great God!
“Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.11 Doth a fountain send forth at the same place sweet water and bitter?12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.15 This wisdom descendeth not from above, but is earthly, sensual, devilish.16 For where envying and strife is, there is confusion and every evil work.17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.18 And the fruit of righteousness is sown in peace of them that make peace” (James 3:10-18).
Texts for this meditation: Matthew 5:44, “Bless them that curse you” and again in Luke 6:27, “Bless them that curse you.”
Reproduction of the painting by Yongsung Kim used by permission. Website: Havenlight.com
“You never know God is all you need until God is all you have” (Rick Warren, but possibly from Mother Teresa first). Here is where the rubber meets the road. It’s hard enough to love well even those we do love, but where in the world are we to get the grace to love those who are our enemies . . . those who hate and hurt us, or even those who are opposed to our values and obstruct our freedom to pursue what we believe to be right and good?
Who are our enemies, anyway? In many countries around the world, Christians are miserably persecuted, and so it’s obvious who your enemies are. I pray for you, and I read often about the terrible ways in which believers are tortured and killed. If you are reading this and among those who are suffering persecution for your faith, my heart goes out to you. Psalm 56 provides comfort for those who are pursued by deadly enemies. The title says, “Upon Jonath-elem-rechokin,” which has been translated, “the silent dove in distant places.” Is that you? In this psalm, we learn from David that it’s only through placing the whole weight of our burdens on God that we can overcome fear with faith and overcome evil with good. Jesus was able to go beyond faith to actually love his enemies. “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18). I read these words, and I know the “theory,” but I would have to be tried by fire to be able to say that I could ever love people so well that I could be put to death and respond the way Jesus did, although I’ve read testaments to martyrs who’ve come close.
In America and many parts of the Western World (and Australia), it’s often not obvious who our enemies are. We’re so well protected by our government that many of us do not have known enemies. For example, can you name your enemies? When I stop to think about it, I can’t! I’m oblivious. Probably if someone doesn’t like me, s/he simply quietly disappears from my life. Is that being an “enemy?” I don’t think of it that way; it seems more like not choosing to be a friend, and in a world of lovely people, of course we all have differences in personal taste and choose to spend time with people who see life most similarly. That’s not being an enemy; that’s just being free to use our limited time to be in community with those we enjoy the most.
So, where are our enemies? Do I need to go out and find some so that I can love them? That brings to mind the admonition about stirring up trouble (Proverbs 26:17). I don’t think God wants us to go there! We have myriad spiritual enemies who are out to destroy our souls, but God doesn’t tell us to love the minions of Satan! Rather we are to resist the devil (James 4:7), flee lusts, and keep company with those who are seeking God (2 Timothy 2:22: “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart“).
So, we shouldn’t be looking for enemies, but maybe we (or at least I) should be more on the lookout for understanding whom my enemies are. Studying through the Bible passages that speak of enemies, I found three verses that stood out as speaking about God’s enemies: *Psalm 68:21 Those who continue in their sins *Romans 5:10 Those who have not yet been reconciled to God *Psalm 66:3 Those who have yet to submit their wills to his
I’m listening to Running with the Giants (by a New York Times’ best-selling author, John C. Maxwell), and he makes the point that “Submission is laying down the terrible burden of always wanting to have your own way.” I love that! Have you submitted your will to God the Father and Jesus Christ his son yet? If so, we are brothers and sisters in Christ, and not only friends but family! If you have not, then technically, we are “enemies” in the sense that we have opposing views on the reality of the God of Love and Light and his worthiness to be our Lord and Master.
God calls us to love our enemies, whether they are abusive people who actively try to hurt us, or dearly loved people with whom we disagree on spiritual matters. Either way. From the most wicked to the most kind—however others respond to us—we are called to love them! Love God; love others—both friends and foes. If we have to, let’s learn to bleed love. How is this possible? Only through experiencing the love of God in our lives and allowing His love to flow out through us. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).
Texts for this study: Matthew 5:43-45, “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies.” Luke 6:27, “But I say unto you which hear, Love your enemies.” Luke 6:35, “But love ye your enemies.”
Another day of gentle rains! I want to publicly thank God for these wonderful rains, because I’ve been praying for them!
In the process of building an addition, our yard became a muddy mess! Alan carefully sowed grass seed everywhere, but every time we turned our backs, the geese would come and gobble up the profits! One of my daily tasks has become chasing the geese away so the grass has a chance to grow. (And then, I have to scatter more seed after they leave.) I feel like Disney’s little cocker spaniel, Lady!
Our yard covers more than an acre, and to water the lawn with a hose and sprinkler would take more time, energy, and hose-length than we possess, so I’ve been asking the Lord to bless us with gentle rains to help the grass seed sprout and take root before it all gets washed away or eaten up.
God has been answering my prayers! We have had one of the most wonderfully cool springs I can ever remember, with the perfect blend of sunshine and soft showers!
The grass has taken root, and we’ve become hopeful that—short of a disastrous drought—the grass may flourish. Perhaps by next summer we will have enough soft grass to support both the grazing of geese and the romping of grand children!
Well, and enough for the wild turkeys too . . .
And the deer, especially now that the herd has a number of new fawns to feed!
Working hard to plant and protect the grass, and praying for rain and sunshine—which only God can provide—reminds me of a greater task we’ve been given: that of sharing spiritual “seed” (the Word of God) with others. “My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass” (Dueteronomy 32:2).
God has been merciful and kind to me, and he will provide for you too if you’ll surrender your heart and will to Jesus. He calls each of us with a quiet, gentle voice that can only be heard in our hearts. “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3:22-23).
“Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great” (Psalm 18:35).
Do you ever wake up on a rainy morning and say to yourself, “I just need to go for a walk!”?
Yesterday was one of those days for me, so I donned my raincoat, grabbed my trusty umbrella (to protect my camera), and took off to see what I could see!
It was as I thought—absolutely beautiful!
The amazing beauty of springtime is always exhilarating and glorious, isn’t it?!
First I walked along the lane to check out the woods and swamp.
At first, I didn’t see anything of particular interest, but then I saw a movement in the distance. It wasn’t until I was able to zoom in with my camera that I got a clear picture: a pair of wood ducks resting on a log, trying to negotiate the rain. They kept shaking their wings, and I smiled, thinking about the saying that something is as insignificant as “water off a duck’s back.” Not if you’re a duck! They worked hard to shake all the rain off their feathers!
I’ve been meditating my way through the Book of Psalms in the mornings lately (and I most highly recommend Charles Spurgeon’s Treasury of David for eloquent insights on the these comforting scriptures)! We need a lot of life’s drenching rains to grow spiritually. Bless God for rain; without it we would all die!
That morning, I was meditating on Psalm 34:3, “O magnify the Lord with me, and let us exalt his name together.” I feel like just one little wild rose, but one blossom in the midst of a cluster of wild roses can still attract attention . . . and may any attention we attract always magnify our wondrous creator, who has “made everything beautiful in his time” (Ecclesiastes 3:11)!
I thought about how much more we can see when something is magnified. Without my camera, and it’s wonderful capacity for magnifying life, I would have known it was raining, but I wouldn’t have been able to recognize the distant pair of wood ducks or seen the tiny droplets of water dripping off the edge of the lily pads. May those of us who know God be like magnifying lenses for those who don’t.
Although I could smell the heady sweetness of honeysuckle, without magnification, I couldn’t really appreciate how beautiful it is. As we meditate on God’s beauty and draw near to him, may we share that sweetness with those around us!
We have lots of Russian olives in bloom along our lane, but how could I explain to you how joyous they look without magnification?
We can’t “magnify the Lord” in the sense of making him anything greater than he is, because he is the Creator who holds the universe in his hands! He is already higher than the heavens and deeper than the seas . . . crowned with beauty and glory!
But, as we draw near to him and begin to appreciate his beauty, we are filled with such awe that we want to share what we’ve experienced with others, just like I love sharing my experiences with you!
With magnification, even the common experiences of life become uncommon . . . like the daily miracles we may fail to notice—the breathe of life, color, water . . .
Only through the magnification of God’s Word do we learn to understand that not everything which is beautiful to look is also safe to eat. Some things are really bejeweled poison! “The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable” (Isaiah 42:21).
Only with magnification can we see the tiny details, like the minuscule fly resting on the lily. (Can you see it?) “Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour” (Ecclesiastes 10:1). Can you think of anywhere outside scripture where we are given so many insights about the “little” details of righteousness?
I realized that magnification makes me aware of the fragility of life. How easily I might have stepped on these delicate clovers growing in the middle of the road! Even more surprising, there was a miniature slug sitting in the middle of one of them, which I really did not see until I studied the photo later! Whom might we harm because they’re in the middle of our road?? Ever read the children’s book, Horton Hears a Who?
Finally, I realized that the most powerful camera in the world (which I certainly don’t own . . . but for the sake of argument), with the best magnification potential in the world, would be absolutely useless if it isn’t focused properly! If we don’t learn how to use the Bible (the world’s most powerful tool for revealing and magnifying God) to focus others on the magnificence of God, we won’t have anything worth sharing with others! Instead, we’ll be much more likely to confuse or frustrate them.
“I will praise the name of God with a song, and will magnify him with thanksgiving.” (Psalm 69:30)